Transliteration:( Rasoolany yatloo 'alaikum aayaatil laahi mubaiyinaatil liyukhrijal lazeena aamanoo wa 'amilus saalihaati minaz zulumaati ilan noor; wa many yu'min billaahi wa ya'mal saalihany yudkhilhu jannaatin tajree min tahtihal anhaaru khaalideena feehaa abadaa qad ahsanal laahu lahoo rizqaa )
42. By "ikr" is meant to counsel, to remind and to remember, as this is an act of honour and greatness. Here, 'all is used to mean friend while 'every applies to the Holy Prophet.
From this we understand is the that the Holy Prophet صلى الله عليه وآله وسلم is the true Rememberance of Allah and the heart full of anxiety finds contentment through the rememberance of Allah Almighty. The Holy Qur'aan is a witness to this. Thus, the Holy Prophet صلى الله عليه وآله وسلمis the contentment of the hearts. "Most certainly, in the rememberance of Allah lies the contentment of the hearts". Therefore, recitation of Darood Shareef and Na'at Shareef is the best treatment for the anxiety of the heart. Anyone who recites Darood Shareef in abundance, he will not contract any disease because the Holy Prophet صلى الله عليه وآله وسلم is there to remind Allah Almighty.
Says Allah Almighty: Admonish. for indeed you admonisher" (S88 V21). Zikrullah is also the blessed name of the Holy Prophet. He is our means of honour. The Holy Prophet in this world and the Hereafter is the Rememberance of Allah, the light of Allah Almighty, etc.
The physical birth of the Holy Prophet صلى الله عليه وآله وسلم took place in the sacred city of Makkah, but his pure soul is not attached to any place. Because he came down, the word Anzula Has sent down is being used.
43. Here, those wisdoms of the advent of the Holy Prophet are mentioned of like teaching the recitation of the verses of the Holy Qur'aan, bringing everyone from apostasy to guidance; from unmindfulness to wakefulness; from falsehood to truth. The words of the Holy Qur'aan, too, were received from the Holy Prophet صلى الله عليه وآله وسلم as were its bounties and blessings. It should be remembered that both these attributes of the Holy Prophet صلى الله عليه وآله وسلم are neither confined to time nor place.
44. From this, emerge a few issues
:1. Infidelity is darkness, while Islam is light.
2. Infidelity is of thousands of types, but Islam is one, because Allah Almighty has used the plural form of darkness to indicate infidelity and the singular form of light is used for Islam.
3.The Holy Prophet brings forth a person from infidelity to Faith;from ignorance to knowledge: from transgression to piety. Here, the Holy Prophet صلى الله عليه وآله وسلم is the best of "He brings forth" who have been mentioned in closeness.
45. In that one should sincerely believe in the Personality and Attributes of Allah Almighty, His Prophets. the Heavenly Scriptures, etc. And all the beliefs presented by Islam. Without prophethood, belief in the Oneness of Allah Almighty is a path to Hell. Shaitaan is not a polytheist, but a firm monotheist, yet he is an inmate of Hell. because he rejected prophethood.
46.According to one's capacity and with sincerity.
47 It should be remembered that at the tune of his death and in his grave, the believer witnessses Paradise, but he will only enter Paradise after the Day of Judgement. However, the souls of the martyrs enter Paradise immediately after their demise.
48. From this, emerge a few issues:
1. Faith has priority over actions. 2. For obtaining salvation, faith has to be complemented with good deeds. 3. Allah Almighty will grant one believer several Paradises: one for Salaah, one for Zakaat and one out of His Mercy. 4. There is permanence in Paradise. There is no death, nor expulsion from it.
The tafsir of Surah Talaq verse 11 by Ibn Kathir is unavailable here.
Please refer to Surah Talaq ayat 8 which provides the complete commentary from verse 8 through 11.
25. From Pharaoh and his work: from the evil end that Pharaoh would meet in consequence of his evil deeds.
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