Transliteration:( Wa'lamooo anna feekum Rasoolal laah; law yutee'ukum fee kaseerim minal amrila'anittum wa laakinnal laaha habbaba ilaikumul eemaana wa zaiyanahoo fee quloobikum wa karraha ilaikumul kufra walfusooqa wal'isyaan; ulaaaika humur raashidoon )
15. If you tell this in his presence, they will not remain concealed because the Messenger of Allah is fully aware of what is in the deepest recesses of your heart.
From this emerge two issues
1. It is a terrible sin to speak lies in the presence of the Holy Prophet,
2. Those who compose and recite Naal Shareet and make entreaty should remember that they should present their true sentiments .They should not make any exaggeration in their composition.
16. This means Our Beloved Prophet does not accept all your opinions and suggestions so that you do not fall in any difficulties, just as Allah Almighty does not answer all our prayers, or a specialist doctor does no listen to all the suggestions of the patient, otherwise it would worsen his illness
17. Due to His blessings you do not infringe the rights of the Beloved Prophet and you do not attack the tribe of Mustaliq on the order of Waleed. This tells us that beauty of faith and excellence of faith is a mercy from Allah Almighty. Furthermore, excellence of faith not obtained from our own effort, but it is thus to the blessings of the Almighty.
18. Due to which you become disgusted by your disobedience This tells us that no committing a sin is not an act of virtue but true virtue is to inculcate disgust for the sin in your heart. This had been granted to the Noble Companions and through their means to some of the very special pious servants of Allah Almighty.
19. From this we learn that all the Noble Companions are sincerely disgusted about infidelity, impiety and sin . Faith, piety and guidance have taken such a hold on their hearts like colour and fragrance are in a rose.
7. And know that among you there is the Messenger of Allah.) `know that among you is the Messenger of Allah . Therefore, honor and respect him, be polite with him and obey his orders. For he is more knowledgeable about what benefits you and is more concerned with you than you yourselves are. His opinions in such matters are more complete than your own.’ Allah the Exalted and Most Blessed said in another Ayah,
(The Prophet is closer to the believers than themselves) (33:6). Then He clarifies that they fall short in overseeing their own benefit;
(7 cont. – If he were to obey you in much of the matter, you would surely be in trouble.) `if he obeys all of your opinions and desires, you will earn trouble and hardship.’ Allah the Exalted and Most Honored said,
(And if the truth had been in accordance with their desires, verily, the heavens and the earth, and whosoever is therein would have been corrupted! Nay, We have brought them their reminder, but they turn away from their reminder.) (23:71) Allah’s statement,
(7 cont. – But Allah has endeared the faith to you and has beautified it in your hearts,) `made faith dear to your souls and beautified it in your hearts.’ Allah said,
(7 cont. – and has made disbelief, Fusuq and `Isyan hateful to you.) `He has made disbelief, sins, whether major or minor, and `Isyan — all types of sins, hateful to you.’ This statement transfers us from one level to a better level, to perfect Allah’s bounty. Allah’s statement next,
(7 cont. – Such are they who are the rightly guided.) those who have these qualities are the rightly guided ones whom Allah has granted guidance and correctness. Imam Ahmad recorded that Abu Rifa`ah Az-Zuraqi said that his father said, “During the battle of Uhud, when the idolators retreated, the Messenger of Allah said,
(Stay in straight lines so that I praise my Lord, the Exalted and Most Honored.) They stood behind him in lines and he said,
(O Allah! Your is the praise. O Allah! There is none who can withhold what You send, or send what You withhold, or guide whom You send astray, or misguide whomever You guide, or give what You deprive, or deprive whom You give, or draw closer whom You cast or cast whom You draw closer. O Allah! Bestow on us from Your blessings, mercy, grace and provisions. O Allah! I ask You for the eternal delight that never ends or fades away. O Allah! I ask You for provisions on the Day of deprivation and safety on the Day of fear. O Allah! I seek refuge with You from the evil repercussions of what You have given us and from the evil of what You have deprived us of. O Allah! Make faith dear to us and beatify it in our hearts and make disbelief, Fusuq and `Isyan hateful to us, and make us among the rightly guided. O Allah! Allow us to die as Muslims, live as Muslims and join us with the ranks of the righteous ones, without tasting humiliation or turmoil. O Allah! Fight the disbelievers who deny Your Messengers and hinder others from Your path; send on them Your torment and punishment. O Allah! Fight the disbelievers who were given the Scriptures, the True God.)†An-Nasa’i collected this Hadith in `Amal Al-Yawm wal-Laylah. Allah said,
9. This is evident from the context as well as understood by several commentators from this verse that the Prophet (peace be upon him) was hesitant to take any military action against the Bani al-Mustaliq on the report given by Walid bin Uqbah, but some of the people insisted that they should be attacked at once. At this those people were warned that they should not forget that the Prophet (peace be upon him) was present among them, who understood them (Bani al-Mustaliq) better than they did. Therefore, their thinking that the Prophet (peace be upon him) should act according to their counsel in important matters was misplaced boldness. For if he started acting according to what they counseled it would generally lead to blunders for which they themselves would have to suffer.
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