Transliteration:( Yawma taral mu'mineena walmu'minaati yas'aa nooruhum baina aydeehim wa bi aymaanihim bushraakumul yawma jannaatun tajree min tahtihal anhaaru khaalideena feeha; zaalika huwal fawzul 'azeem )
"And on the Day you shall see the believing men and believing women, their light [34] advancing ahead of them and to their right hand [35]. (They will be told): Good news is for you today—Gardens beneath which flow the streams [36], wherein you will reside forever. This is the greatest triumph [37]."
✅ [34] Light of Faith – A Personal Illumination
On the Day of Judgment, the believers—both men and women—will be visibly marked by the light of their faith and deeds. This light will proceed in front of them, guiding their way. It does not appear behind them because:
There is no need for it at the back on the Straight Path.
The disbelievers follow from behind, and if the light were behind, it might falsely benefit them.
This divine arrangement highlights that the light is exclusive to the believers, as a personal badge of honor and reward.
✅ [35] Ease in Crossing the Bridge (Sirat)
The light to their right is symbolic of the Book of Deeds being given in their right hand and also represents guidance and safety. With this light before and beside them, believers will easily cross the Bridge (As-Sirat) that spans over Hell. It ensures their safe and dignified passage to Paradise, without fear or stumbling, as a direct outcome of their faith and righteous deeds.
✅ [36] Paradise – The Real Destination Beyond the Bridge
The glad tidings announced here mark the end of fear and anxiety. The believers are welcomed into gardens beneath which rivers flow, a metaphor for eternal peace, beauty, and abundance. While their light and crossing of the Bridge were signs of success, the true reward lies in the eternal residence in Paradise. This joy is greater than any worldly triumph—it is the result of divine acceptance.
✅ [37] The Greatest Triumph – Spoken by Angels or Allah
These words of congratulation—“This is the greatest triumph”—are either from the angels or directly from Allah Himself. They are spoken after the believers have safely crossed the Bridge. This ultimate victory is not just over worldly trials but over Hell itself. It marks the believer's final and everlasting success.
12. On the Day you shall see the believing men and the believing women — their light running forward before them and in their right hands. Glad tidings for you this Day! Gardens under which rivers flow (Paradise), to dwell therein forever! Truly, this is the great success! 13. On the Day when the hypocrites men and women will say to the believers: “Wait for us! Let us get something from your light!” It will be said: “Go back to your rear! Then seek a light!” So, a wall will be put up between them, with a gate therein. Inside it will be mercy, and outside it will be torment. 14. (The hypocrites) will call the believers: “Were we not with you” The believers will reply: “Yes! But you led yourselves into temptations, you looked forward to our destruction; and you doubted, and you were deceived by false hopes, till the command of Allah came to pass. And the deceiver deceived you in regard to Allah.” 15. So, this Day no ransom shall be taken from you, nor of those who disbelieved. Your abode is the Fire. That is your protector, and worst indeed is that destination.
Allah the Exalted states that the believers who spend in charity will come on the Day of Resurrection with their light preceding them in the area of the Gathering, according to the level of their good deeds. As reported from `Abdullah bin Mas`ud:
(their light running forward before them), he said, “They will pass over the Sirat according to their deeds. Some of them will have a light as large as a mountain, some as a date tree, some as big as a man in the standing position. The least among them has a light as big as his index finger, it is lit at times and extinguished at other times.” Ibn Abi Hatim and Ibn Jarir collected this Hadith. Ad-Dahhak commented on the Ayah, “Everyone will be given a light on the Day of Resurrection. When they arrive at the Sirat, the light of the hypocrites will be extinguished. When the believers see this, they will be concerned that their light also will be extinguished, just as the light of the hypocrites was. This is when the believers will invoke Allah, `O our Lord! Perfect our light for us.”’ Allah’s statement,
(and in their right hands.) Ad-Dahhak said: “Their Books of Records.” As Allah said:
(So whosoever is given his record in his right hand.)(17:71) Allah said,
(Glad tidings for you this Day! Gardens under which rivers flow,) meaning, it will be said to them, “Receive glad tidings this Day, of gardens beneath which rivers flow,
(to dwell therein forever!), you will remain therein forever,”
(Truly, this is the great success!)
Allah said,
(On the Day when the hypocrites men and women will say to the believers: “Wait for us! Let us get something from your light!”) Allah informs us in this Ayah of the terrible horrors, horrendous incidents and tremendous events that will take place on the Day of Resurrection in the Gathering Area. No one will be saved on that Day, except those who believed in Allah and His Messenger, obeyed Allah’s commands and avoided His prohibitions. Al-`Awfi, Ad-Dahhak and others reported from Ibn `Abbas: “When the people are gathering in darkness, Allah will send light, and when the believers see the light they will march towards it. This light will be their guide from Allah to Paradise. When the hypocrites see the believers following the light, they will follow them. However, Allah will extinguish the light for the hypocrites and they will say (to the believers),
(Wait for us! Let us get something from your light.) The believers will reply by saying,
`(Go back to your rear!) to the dark area you were in, and look for a light there!”’ Allah said,
(So, a wall will be put up between them, with a gate therein. Inside it will be mercy, and outside it will be torment.) Al-Hasan and Qatadah said that the wall mentioned here is located between Paradise and Hellfire. `Abdur-Rahman bin Zayd bin Aslam said that the wall mentioned in this Ayah is the wall that Allah described in His statement,
(And between them will be a (barrier) screen.)(7:46) Similar was reported from Mujahid and others, and it is correct. Allah said,
(Inside it will be mercy,) meaning, Paradise and all that is in it,
(and outside it will be torment.) meaning, the Hellfire, according to Qatadah, Ibn Zayd and others. Allah said,
((The hypocrites) will call the believers: “Were we not with you”) meaning, the hypocrites will call out to the believers saying, “Were we not with you in the life of the world, attending Friday prayers and congregational prayers Did we not stand with you on Mount `Arafah (during Hajj), participate in battle by your side and perform all types of acts of worship with you”
(The believers will reply: “Yes!…”) The believers will answer the hypocrites by saying, “Yes, you were with us,
(But you led yourselves into temptations, you looked forward to our destruction; and you doubted (in faith) and you were deceived by false hopes,) ” Qatadah said,
(you looked forward to destruction), “Of the truth and its people.”
(and you doubted,) that Resurrection occurs after death,
(and you were deceived by false hopes,) meaning: you said that you will be forgiven your sins; or, they say it means: this life deceived you;
(till the command of Allah came to pass.) meaning: you remained on this path until death came to you,
(And the deceiver deceived you in regard to Allah.) `the deceiver’ being Shaytan. Qatadah said, “They were deceived by Ash-Shaytan. By Allah! They remained deceived until Allah cast them into Hellfire.” The meaning here is that the believers will answer the hypocrites by saying, “You were with us in bodies which were heartless and devoid of intentions. You were cast in doubt and suspicion. You were showing off for people and remembered Allah, little.” Mujahid commented, “The hypocrites were with the believers in this life, marrying from among each other, yet betraying them even when they were associating with them. They were dead. They will both be given a light on the Day of Resurrection, but the light of the hypocrites will be extinguished when they reach the wall; this is when the two camps separate and part!” Allah’s statement,
(Your abode is the Fire.) means, the Fire is your final destination and to it will be your return for residence,
(That is your protector,) meaning, it is the worthy shelter for you rather than any other residence, because of your disbelief and doubt, and how evil is the Fire for Final Destination.
(57:12) On that Day you will see believing men and women that their light will be running before them and on their right hands.[17] (They will be told): “A good tiding to you today.” There shall be Gardens beneath which rivers flow; therein they shall abide. That indeed is the great triumph.
17. This and the following verses show that the light on the Day of Judgment will be specifically meant for the righteous believers only. As for the disbelievers and the hypocrites and the wicked people, they will be wandering about in the darkness as they had been in the world. The light there will be the light of righteous deeds. The sincerity of the faith and the piety of the character and conduct will turn into light that will lend brightness to the personality of the virtuous. The brighter the deed the more luminous will be his person, and when he will walk towards Paradise, his light will be running forward before him. The best explanation of it is Qatadah’s mursal tradition in which he says; The Prophet (peace be upon him) said: The light of some one will be so strong and sharp that it will be running on before him equal to the distance between Al-Madinah and Aden, of another equal to the distance between Madinah and Sana, and of another even less than that; so much so that there will be a believer whose light will just extend beyond his steps. (Ibn Jarir). In other words, the intensity of the light of a person will be proportionate to the extent of the good done and spread by him in the world, and the beams of his light will be running on before him in the Hereafter extending as far as his good will have extended in the world.
Here, a question may arise in the mind of the reader: One can understand the meaning of their light running on before the believers but what does their light running on only on their right hand mean? Will there be darkness on their left side? The answer is: When a man is walking with a light on his right hand, his left side also will be bright, though the fact of the matter is that the light will be on his right hand. This has been explained by the Hadith, which Abu Dharr and Abu Darda have reported, saying that the Prophet (peace be upon him) said: I shall recognize the righteous people of my ummah by their light which will be running on before them and on their right and on their left. (Hakim, Ibn Abi Hatim, Ibn Marduyah).
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