Transliteration:( Wasbir lihukmi rabbika fa innaka bi-a'yuninaa wa sabbih bihamdi rabbika heena taqoom )
57. Do not wage holy war before the revelation of its ordinance, in which this verse is abrogated from the verses of Jihad. Or, it means do not be saddened by the delay in the coming of the punishment on the infidels.
58. The infidels would not be able to cause any harm to the Holy Prophet صلى الله عليه وآله وسلم Or, that the Holy Prophet under the protection of Allah Almighty, as well as no sin would be able to be committed by him. The devil cannot reach him. Or, it means. Oh My Beloved, you are directly in My gaze and I am at all times looking at your deeds of love with the gaze of love. Its commentary is the following verse: "Who sees you where you stand (S26:V218). The great Sufis say that whoever desires to come within the gaze of Allah Almighty, he should seek the closeness of the Holy Prophet صلى الله عليه وآله وسلم by attaching himself to his blessed feet, clothes, shoes. In short, the lover looks at everything. with utmost love - even the servants as well.
59. This gives a hint that before commencing with Salaah proper, it is important to recite Thana, to glorify Allah Almighty. After getting up from sleep you should glorify Allah Almighty. Also, before the termination of every gathering, recite the glory and praise of Allah Almighty, because all this is included in standing.
The tafsir of Surah Tur verse 48 by Ibn Kathir is unavailable here.
Please refer to Surah Tur ayat 44 which provides the complete commentary from verse 44 through 49.
38. Another meaning can be: Remain firm and steadfast in carrying out the command of your Lord.
39. That is, We are watching over you and have not left you alone.
40. There can be several meanings of this and possibly all may be implied:
First, whenever you rise from a meeting, you should rise glorifying and praising Allah. The Prophet (peace be upon him) himself acted upon this as well as instructed the Muslims that they should glorify and praise Allah when they rose from a meeting. Abu Daud, Tirmidhi, Nasai and Hakim have related, on the authority of Hadrat Abu Hurairah, that the Prophet said: If a person sat in a meeting in which much controversy took place, and he pronounced the following words before rising, Allah would forgive whatever passed in the meeting: subhanaka Allahumma wa bi-hamdika, ashhadu-al la-ilaha illa Anta, astaghfiruka wa utubu ilaika: O Allah, I glorify You with Your praises: I bear witness that there is no deity but You: I seek Your forgiveness and offer repentance before You.
The second meaning is: When you get up from bed, glorify your Lord with His praise. The Prophet (peace be upon him) acted upon this himself and had also taught his companions that they should pronounce the following words when they got up after sleep: la ilaha ill-Allah wahda-hu la sharika lahu, lahul mulku wa lahul-hamdu wa haws ala kulli shai In Qadir. Subhan-Allah-i wal-hamdulillahi wa la ilaha ill-Allah, wallahu Akbar, wa la hauls wa la quwwata-illa-billah. (Musnad Ahmad, Bukhari, on the authority of Ubadah bin as-Samit).
Its third meaning is: When you stand up for the Prayer, begin it with the praise and glorification of Allah. Accordingly, the Prophet (peace be upon him) taught that the Prayer should be begun, after the first takbir, with the following words: Subhanak-Allahumma wa bi-hamdi-ka wa tabarak asmuka wa taaIa jadduka wa la ilaha ghairuka: Glory be to You, O Allah, and I praise You. Blessed is Your name, and You are exalted. There is no god other than You.
Its fourth meaning is: When you rise to invite others to Allah, begin your invitation with the praise and glorification of Allah. That also was the Prophet’s (peace be upon him) constant practice, and he always began his addresses with the praise and glorification of Allah Almighty.
Commentator Ibn Jarir has given still another meaning of it, and it is this: When you get up after the midday nap, offer the Prayer and this implies the Zuhr Prayer.
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