Transliteration:( Yoolijul laila fin nahaari wa yoolijun nahaara fil laili wa sakhkharash shamsa wal qamara kulluny yajree li ajalim musammaa; zaalikumul laahu Rabbukum lahul mulk; wallazeena tad'oona min doonihee maa yamlikoona min qitmeer )
46. In that during winter the nights are long and the days are short, while in summer the nights are short and the days are long. Because of this is that the portions of the night are included in the day and that of the day in the night
 47. They never take leave. nor do they go for repairs after becoming defective. This control is beneficial for you
48. This tells us that the moon, sun and the Stars are in motion, not the sky or the earth. These two are completely stationary Thus the ancient philosophy which acknowledges that the sky is in motion is false. Modern science. which advocates that the earth is in motion, is also wrong. By appointed time' is meant the Day of Judgement
49. The demonstrative pronoun "hut" does not put to sense or perception, because Allah Almoghts is free of sensory perceptions
50. The verb "you worship" is in the present tense. Thus, according to your commentary, all the Noble Companions are polytheists. In addition, this translation of yours is against Quranic verses and Ahadith Says Allah Almighty "0 Beloved' undoubtedly. We have hestowed upon an abundance of good “(S107 V1).
The Holy Prophet have been given the keys of all the treasures of the earth. Says Allah Almighty "To whom Allah bestowed a favour and you had bestowed a favour†(S37 V37). The Holy Prophet will intercede for the ummah.Â
 In the light of this, can you say that the Holy Prophet ? not owner of anything and will he not be beneficial to us on the Day of Judgement (May Allah forbid)
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13. He merges the night into the day, and He merges the day into the night. And He has subjected the sun and the moon, each runs its course for a term appointed. Such is Allah, your Lord; His is the kingdom. And those, whom you invoke or call upon instead of Him, own not even a Qitmir. 14. If you invoke them, they hear not your call; and if (in case) they were to hear, they could not grant it to you. And on the Day of Resurrection, they will disown your worshipping them. And none can inform you like Him Who is the All-Knower.
Another aspect of His perfect power and might is that He has subjugated the night with its darkness and the day with its light. He takes from the length of the one and adds it to the shortness of the other, until they become equal. Then He takes from the latter and adds to the former, so one becomes long and the other becomes short, so they take from one another in summer and in winter.
(And He has subjected the sun and the moon,) and the stars and planets, with their light. All of them run in their appointed courses and in the manner prescribed for them, as decreed by the Almighty, All-Knowing.
each runs its course for a term appointed. means, until the Day of Resurrection.
Such is Alla0h, your Lord؟ means, the One Who has done all this is the Almighty Lord besides Whom there is no other true God.
(And those, whom you invoke or call upon instead of Him,) means, `the idols and false gods whom you claim to be in the form of angels who are close to Allah,’
own not even a Qitلm0r. Ibn Abba0s, may Alla0h be pleased with him, Muja0hid, Ikrimah, Ata0 , Atلiyah Al- Awfi, Al-Hلasan, Qata0dah and others said, This is the thread that is attached to the pit of a date. In other words, they do not possess anything in the heavens or on earth, not even anything equivalent to this Qitلm0r. Then Alla0h says:
(If you invoke them, they hear not your call;) means, `the gods upon whom you call instead of Allah, do not hear your supplication, because they are inanimate and have no soul in them.’
(and if (in case) they were to hear, they could not grant it to you.) means, `they are not able to do any of the things that you ask them for.’
And on the Day of Resurrection, they will disown your worshipping them means, `they will disown you.’ This is like the Ayat:
(And who is more astray than one who calls on besides Allah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls to them And when mankind are gathered, they (false deities) will become their enemies and will deny their worshipping.) (46:5-6), and
(And they have taken gods besides Allah, that they might give them honor, power and glory. Nay, but they will deny their worship of them, and become opponents to them.) (19:81-82)
(And none can inform you like Him Who is the All-Knower.) means, no one can tell you about the consequences of things and how they will end like the One Who is the All-Knower of them. Qatadah said, “He is referring to Himself, may He be blessed and exalted, for He undoubtedly tells the truth.”
(35:13) He causes the night to phase into the day and the day into the night,[30] and He has subjected the sun and the moon, each running its course to an appointed term.[31] That is Allah, your Lord; to Him belongs the Kingdom; but those whom you call upon, apart from Allah, possess not so much as the skin of a date-stone.[32]
30. That is, the light of the day starts diminishing and the darkness of the night increasing gradually so as to cover up everything completely. Likewise, towards the end of the night, in the beginning, a streak of the light appears on the horizon, and then the bright day dawns.
31. “Subjected “: means subjected to a law.
32. The word qitmir in the original means the thin skin that covers the stone of the date fruit; but what is meant to be said is that the gods of the mushriks do not own anything whatever. That is why we have translated it “a blade of grass”, which is an insignificant thing.
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