Transliteration:( Wa hum yastarikhoona feehaa Rabbanaa akhrijnaa na’mal saalihan ghairal lazee kunnaa na’mal; awa lamnu ‘ammirkum maa yatazak karu feehi man tazakkara wa jaaa’akumun nazeeru fazooqoo famaa lizzaalimeena min naseer (section 4) )
104 .This means that they would be screaming in Hell or sometimes they would be complaining to the gatekeeper of Hell and sometimes to Allah Almighty. Sometimes they would be rebuking one another and at other times they would be wailing and screaming.
105 . They would, say send us back into the world because that would be of different types beside the world there is no other place of actives. it sould be remembered that the sinful believers will be brought out from Hell to paradise after the punishment .But there will be no respite or mercy to the infidels.Â
106. Here by acton meant inward action as well as changing actionÂ
107. Some Islamic scholars have made this verse as a basis to prove that the minor children of the infidels would not be sent into Hell But instead, they would be made inmates of Paradise The reason being before their death they did not have any opportunity to think rationally
108. This tells that those whose word following the way of nature to whom no Prophet was sent, would not be sent into Hell. The belief in the Oneness of Allah Almighty is sufficient for their salvation
109. By tyrants is meant the infidels This tells us that on the Day of Judgement the infidels will not have any helpers. On the other hand Altah Almighty will appoint many helpers for the believersÂ
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The tafsir of Surah Fatir verse 37 by Ibn Kathir is unavailable here.
Please refer to Surah Fatir ayat 36 which provides the complete commentary from verse 36 through 37.
63. This implies every such age of life in which a person may be able to distinguish between good and evil, truth and falsehood, if he likes to, and turn to right guidance instead of deviation, if he wishes. If a person has died before attaining such an age, he will not be called to any account according to this verse. However, the one who has attained this age will certainly be held answerable for his actions. Then, as long as he lives after attaining this age and gets more and more opportunities for choosing and adopting the right path, his responsibility also will increase accordingly; so much so that the one who does not adopt right guidance even in old age will have no chance left for making any excuse. This same thing has been reported by Abu Hurairah and Sahl bin Saad as-Saidi in a Hadith, saying: The one who lives a short life has an excuse to offer, but there is no room for making an excuse for him who lives for 60 years or more.†(Bukhari Ahmad, Nasai, Ibn Jarir, Ibn Abi Hatim).
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