Transliteration:( Yaaa ayyuhan naasuzkuroo ni'matal laahi 'alaikum; hal min khaaliqin ghairul laahi yarzuqukum minas samaaa'i wal ard; laaa ilaaha illaa Huwa fa annaa tu'fakoon )
9. Thus, whatever He has given to anyone has been given with a great deal of wisdom. The one who raises objection to His grant is an ignorant person.
10. This tells us that to remember the bounty of Allah Almighty is an act of worship. The Holy Prophet صلى الله عليه وآله وسلم is the highest bounty of Allah Almighty, which makes his remembrance an act of worship as well.Â
11. In it there is a refutation of the Mutazillah sect who regard the servant as the creator of his deeds. This tells us that even our deeds too. are the creation of Allah Almighty, although we are the causes of them.
12. No one! Thus, in search of sustenance connect your heart with Allah Almighty All other things are causes of the sustenance, not the Sustainer.
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3. O mankind! Remember the grace of Allah upon you! Is there any creator other than Allah who provides for you from the sky (rain) and the earth La ilaha illa Huwa. How then are you turning away (from Him)
Allah shows His servants that they should worship Him Alone, for just as He is Independent in His power of creation and provision, so He should be worshipped Alone with no partners or associates such as idols and false gods. So Allah says:
(La ilaha illa Huwa. How then are you turning away (from Him)) meaning, `how can you turn away from Him after this has been made clear and this proof has been made obvious, but you still worship idols and false gods’ And Allah knows best.
6. “Remember Allah’s favor upon youâ€: Do not be ungrateful: do not forget that whatever you have, has been given by Allah. In other words, this sentence is meant to warn that whoever worships other than Allah, or regards a blessing as a favor done by other than Allah, or thanks other than Allah for a favor received, or prays to other than Allah for the grant of a blessing, is ungrateful.
7. There is a subtle gap between the first and the second sentence, which is being filled by the context itself. To understand this, one may visualize the scene like this: The polytheists are being addressed. The speaker asks the audience: “Is there another creator beside Allah, who might have created you, and might be arranging provisions for you from the earth and heavens?†After this question the speaker waits for the answer. But there is no reply from anywhere. No one replies that there is another one beside Allah, who is their creator and sustainer. This by itself shows that the audience also believe that there is none beside Allah, who could be their creator and sustainer. Then the speaker says: “If so, then He alone can also be the Deity and no one else. How have you been so deceived? Why have you taken these others as your deities, when Allah alone is your Creator and Sustainer?â€
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