Transliteration:( Yaaa aiyuhan Nabiyyu qul li azwaajika in kuntunna turidnal hayaatad dunyaa wa zeenatahaa fata'aalaina umatti'kunna wa usarrihkunna saraahan jameela )
68.Reason for its Revelation:
The wives of the Holy Prophet had once requested him for worldly goods and increase in their house allowance, which seemed unbearable to him, as his homes were an embodiment of piety and contentment. In response to it this verse was revealed in which the blessed WIVES of the Holy Prophet were given authority, which mentioned hereafter. It should be remembered that at that point in time, the Holy Prophet had nine wives. five were from the Quraish families Hazrat Aisha Hazrat Hftsa. Umme Habiba bint Abu Sufyaan Umme Salmah bint Abu Umayyah. Sauda bint /amah and four were non-Quraish Zamiah bint Jahash. Maimoona bint Harith. Safeenah bin Hay and Juwairiah bint Harith Mutalyiyah (May Allah be pleased with them)Tafseer Khuzainul Irtaan).
69. This means that if your desire is for worldly comforts then take divorce from me. But if you desire the nearness of Allah Almighty and His Beloved Prophet صلى الله عليه واله وسلم then you should bear the hardship and poverty of our homes.
70. From this emerge two issues :
1. To give the wife the power of divorce Is no divorce until she does not choose the divorce. If any woman has been divorced after sexual intercourse, it is desirable to give her clothes, while the woman whose dowry is not fixed and the divorce is given prior to sexual contact, then it is obligatory to give her a pair of clothes Here, the first condition is signified.
71. It should be remembered that if any Woman whom the Holy Prophet divorce without spending the first night with her, she can enter into marriage elsewhere, like Umaimah Juwainiyyah who got married to someone else. Those who had the great fortune to obtain personal contact with the Messenger of Allah صلى الله عليه وآله وسلم could not marry anyone else. But, investigation reveals that those wives who had survived the Holy Prophet صلى الله عليه وآله وسلم did not marry anyone else.
They can, however, seek divorce (although in reality it had not taken place). Says Allah Almighty "And nor should you marry his wives after him" (S33 V53). Even if you call them divorced, but if you cannot marry them. then the question of divorce is meaningless. The wives of the Holy Prophet صلى الله عليه وآله وسلم are our mothers by virtue of respect, not in respect of laws.
28. O Prophet! Say to your wives: “If you desire the life of this world, and its glitter, then come! I will make a provision for you and set you free in a handsome manner.†29. “But if you desire Allah and His Messenger, and the Home of the Hereafter, then verily, Allah has prepared for the doers of good among you an enormous reward.â€
Here Allah commands His Messenger to give his wives the choice of separating from him so that they may go to someone else with whom they can find what they want of the life of this world and its attractions, or of patiently bearing the straitened circumstances with the Prophet for which they will have a great reward with Allah. They chose Allah and His Messenger and the Home of the Hereafter, may Allah be pleased with them. Then Allah gave them the best both of this world and of the Hereafter. Al-Bukhari narrated from `A’ishah, may Allah be pleased with her, the wife of the Prophet that the Messenger of Allah came to her when Allah commanded him to give his wives the choice. She said, “The Messenger of Allah started with me, and said,
(I am going to tell you about something and you do not have to hasten to respond until you consult your parents.)†He knew that my parents would never tell me to leave him. Then he said:
(Allah says: (“O Prophet! Say to your wives…â€)) and he recited the two Ayat. I said to him, “Concerning what do I need to consult my parents I choose Allah and His Messenger and the Home of the Hereafter.†He also narrated it without a chain of narrators, and added, “She said, then all the wives of the Prophet did the same as I.†Imam Ahmad recorded that `A’ishah, may Allah be pleased with her, said: “The Messenger of Allah gave us the choice, and we chose him, so giving us that choice was not regarded as divorce.†It was recorded by (Al-Bukhari and Muslim) from the Hadith of Al-A`mash. Imam Ahmad recorded that Jabir, may Allah be pleased with him, said: “Abu Bakr, may Allah be pleased with him, came to ask permission to see the Messenger of Allah and the people were sitting at his door, and the Prophet was sitting, but he did not give him permission. Then `Umar, may Allah be pleased with him, came and asked permission to see him, but he did not give him permission. Then he gave Abu Bakr and `Umar, may Allah be pleased with them both, permission, and they entered. The Prophet was sitting with his wives around him, and he was silent. `Umar, may Allah be pleased with him, said, `I will tell the Prophet something to make him smile.’ `Umar, may Allah be pleased with him, said, `O Messenger of Allah, if only you had seen the daughter of Zayd — the wife of `Umar — asking me to spend on her just now; I broke her neck!’ The Messenger of Allah smiled so broadly that his molars could be seen, and he said,
(They are around me asking me to spend on them.) Abu Bakr, may Allah be pleased with him, got up to deal with `A’ishah; and `Umar, may Allah be pleased with him, got up to deal with Hafsah, and both of them were saying, `You are asking the Prophet for that which he does not have!’ But the Messenger of Allah stopped them, and they (his wives) said, `By Allah, after this we will not ask the Messenger of Allah for anything that he does not have.’ Then Allah revealed the Ayah telling him to give them the choice, and he started with `A’ishah, may Allah be pleased with her. He said,
(I am going to tell you something, and I would like you not to hasten to respond until you consult your parents.) She said, `What is it’ He recited to her:
(O Prophet! Say to your wives…) `A’ishah, may Allah be pleased with her, said, `Do I need to consult my parents concerning you I choose Allah and His Messenger, but I ask you not to tell of my choice to your other wives.’ He said:
(Allah did not send me to be harsh, but He sent me to teach in a gentle and easy manner. If any of them asks me what your decision was, I will tell her.)†This was also recorded by Muslim, but not Al-Bukhari; An-Nasa’i also recorded it. `Ikrimah said: “At that time he was married to nine women, five of them were from Quraysh — `A’ishah, Hafsah. Umm Habibah, Sawdah and Umm Salamah, may Allah be pleased with them. And he was also married to Safiyyah bint Huyay An-Nadariyyah, Maymunah bint Al-Harith Al-Hilaliyyah, Zaynab bint Jahsh Al-Asadiyyah and Juwayriyyah bint Al-Harith Al-Mustalaqiyyah, may Allah be pleased with all of them.
41. The verses from here to 35 were revealed in the period contiguous to the battle of the Trench and the raid on Bani Quraizah, whose background we have touched upon in the Introduction to this Surah. According to a tradition related in Muslim on the authority of Jabir bin Abdullah, “One day when Abu Bakr and Umar (may Allah be pleased with them) visited the Prophet (peace be upon him), they saw that his wives were sitting around him and he was quiet. Addressing Umar, he said: They are sitting around me as you see: they are asking for money for household expenditure.†At this both the companions rebuked their daughters and said, “Why do you embarrass the Prophet (peace be upon him) and demand from him that which he does not have.†This event shows how economically hard pressed the Prophet (peace be upon him) was at that time, and how distressed and embarrassed he was feeling at his wives’ demand for domestic expenditure during the period when a bitter conflict was going on between Islam and paganism.
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