Transliteration:( Yaa aiyuhal lazeena aamanoo laa takoonoo kalla zeena aazaw Moosaa fa barra ahul laahu mimma qaaloo; wa kaana 'indal laahi wajeehaa )
192. From this we learn that any person, who looks upon any action of the Prophet with an eye of objection and causes harm to him, is against the dignity of the believers.
193. The Israelites would take a bath in the nude in front of everybody. When Hazrat Musa (On whom be peace) would bath separately in an enclosure, these Israelites would wag their tongues that Musa is suffering from inner diseases and to conceal it, he is taking a bath in privacy. Once, when Hazrat Musa (On whom be peace) was taking a bath, the stone on which his clothes were kept, ran away with the power of Allah Almighty. When he ran after the stone to grab his clothes, the Israelites then saw that Hazrat Musa had no inner disease.
This incident is discussed in the above verse.
From this, a few issues emerge:
1. At all times, a bath must be taken alone in total privacy. This is the blessed practice of the Prophets.
2. To add defects to the Prophets is the ancient practice of the infidels.
 3. Allah Almighty removes the objections of the people through His Prophet. To show the faultless physique of Hazrat Musa (On whom be peace), Allah Almighty had granted the stone the power of movement.
4. In times of need, it is permissible to reveal your body. Observe, even today, the doctor can see any part of the body for the purpose of examination. The mid-wife can see the nudity of the woman. The seeing of the exposed body of Hazrat Musa (On whom be peace) was for the purpose of saving their faith.
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194. This tells us that the Prophets of Allah Almighty in His presence are people of great honour and beauty. Those who regard them as dishonourable in the Court of Allah, are dishonourable themselves. Regarding Hazrat Isa (On whom be peace), Allah Almighty says: "He shall be dignified in this world and the Hereafter" (S3: V45). In fact, Allah Almighty, through their blessings, grants honour and dignity to their devotees.
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69. O you who believe! Be not like those who annoyed Musa, but Allah cleared him of that which they alleged, and he was honorable before Allah.
Al-Bukhari recorded in the Book of Hadiths about the Prophets, that Abu Hurayrah said that the Messenger of Allah said:
(Musa, peace be upon him, was a shy and modest man who would never show anything of his skin because of his shyness. Some of the Children of Israel annoyed him by saying: “He only keeps himself covered because of some defect in his skin, either leprosy or scrotal hernia or some other defect.†Allah, may He be glorified, wanted to clear Musa, peace be upon him, of what they were saying. One day Musa was alone, so he took off his garment and put it on a rock, then he took a bath. When he had finished, he turned back to pick up his garment, but the rock moved away, taking his garment with it. Musa picked up his stick and chased the rock, saying, “My garment, O rock! My garment, O rock!†Until he reached a group of the Children of Israel, who saw him naked and found that he was the best of those whom Allah had created. Thus he was cleared of what they had said about him. Then the rock stood still, so he took his garment and put it on. He started hitting the rock with his stick, and by Allah, the marks of that beating were left on the rock, three or four or five. This is what is referred to in the Ayah: (O you who believe! Be not like those who annoyed Musa, but Allah cleared him of that which they alleged, and he was honorable before Allah.)) This Hadith is one of those which were recorded by Al-Bukhari but not Muslim. Imam Ahmad recorded that `Abdullah (bin Mas`ud) said: “One day, the Messenger of Allah distributed some booty and a man among the Ansar said, `This division was not done for the sake of Allah.’ I said, `O enemy of Allah! I am going to tell the Messenger of Allah what you have said.’ So, I told the Prophet about it. His face reddened and he said,
(May Allah have mercy on Musa. He was annoyed with worse than this, yet he remained patient.)†This was recorded in the Two Sahihs.
(and he was honorable before Allah. ) means, he had a position of status and honor before his Lord, may He be exalted and glorified. Al-Hasan Al-Basri said: “His supplications would be answered by Allah.†Some of them said that part of his great standing before Allah was that he interceded for his brother Harun, asking Allah to send him with him as a Messenger, and Allah granted his request and said:
(And We granted him his brother Harun, (also) a Prophet, out of Our mercy.) (19:53)
118. One should note that the Quran has at some places addressed the true Muslims with: “O you who have believed,†and at others places the Muslim community as a whole, which includes the believers as well as the hypocrites and the Muslims of the weak faith, and at still others places only the hypocrites. When the hypocrites and the Muslims of the weak faith are addressed with: “O you who have believed,†it is meant to put them to shame, as if to say, “You claim to have affirmed faith, but your acts and deeds do not support your claim.†A little study of the context can easily show which class of the people has been addressed at a particular place. Here, obviously, the common Muslims are being addressed.
119. In other words, it means: “O Muslims, do not behave like the Jews. You should not behave towards your Prophet (peace be upon him) as the children of Israel behaved towards the Prophet Moses (peace be upon him).†The Israelites themselves admit that the Prophet Moses (peace be upon him) was their greatest benefactor. Whatever they achieved as a nation was only due to him: otherwise in Egypt they would have been doomed to a worse fate than that of the Shudras in India. But how the Israelites treated the greatest benefactor of theirs can be judged by a cursory glance at the following places of the Bible: Exodus, 5: 20-21, 14: 12, 16: 2-3, 17: 3-4. Numbers, 11:1-15, 14:1-10, 16 (the whole chapter), 20: 1-5.
The Quran by referring to this ingratitude of the children of Israel, warns the Muslims, so as to say: “Refrain from adopting this same attitude towards Muhammad (peace be upon him); otherwise you should be ready to face the same fate as the Jews.â€
This same thing was said by Prophet (peace be upon him) himself on several occasions. Once he was dividing some goods among the Muslims. When the people dispersed, a man said; “Muhammad in this division has shown no regard for Allah and the Hereafter.†Abdullah bin Masud heard this remark and told the Prophet (peace be upon him) what had been said concerning him that day. He replied, “May Allah show mercy to Moses (peace be upon him): he was maligned even more severely, but he showed patience.†(Musnad Ahmad, Tirmidhi, Abu Daud).
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