Transliteration:( Maa kaana Muhammmadun abaaa ahadim mir rijaalikum wa laakir Rasoolal laahi wa Khaataman Nabiyyeen; wa kaanal laahu bikulli shai'in 'Aleema (section 5) )
110. The Holy Prophet possesses one thousand names from which Muhammad and Ahmad are personal names, while the others are attributive names. The word Muhammad in terms of the number of letters and none of the letters bears a dot, is most appropriate to the word Allah. The numerical value of the word Muhammad in Semitic language is 313. The same number of Rasools had come into the world. The number of Companions who participated in the Battle of Badr is also 313.
111. In this verse there is a reply to the objection of the infidels that the Holy Prophet صلى الله عليه وآله وسلم married the wife of his son Zaid, because in Arab custom the adopted son was regarded as one's own son, and marriage to his wife was regarded as unlawful.
112. From this we learn that a minor child cannot be called a man, because the Holy prophet had a few sons, but they died in their infancy. The Holy Prophet صلى الله عليه وآله وسلم is their father, but they are not men. Also, the Prophets are the fathers of their entire Ummah, but not their brothers.Hence, Prophethood has been mentioned with father; i.e. they are the spiritual fathers of their respective Ummahs. Means that the Holy Prophet is not the physical father of any of you, but he is the Messenger of Allah Almighty, ie your spiritual father, and such a father, as no other person would become, as he Is the final Prophet.
113. The wife of an adopted son forbidden in your custom. but her becoming lawful is according to Divine Law. Without doubt the law of Allah Almighty is absolutely correct. Also, making the Holy Prophet Muhammad the final Prophet is based on Divine. One learns that there can be no other prophet after our Holy Prophet صلى الله عليه وآله وسلم anyone. Now, believes in the coming of another prophet or gives the status of Prophethood to any other person, then such a person is an apostate - out of the fold of Islam. Just a LA-ILAHA-ILLALLAH means that none can be worthy of worship besides Allah Almighty, Similarly NABIYA BADI signifies that no prophet can come after our Holy Prophet. Both of these are impossibilities of one type.
The tafsir of Surah Ahzab verse 40 by Ibn Kathir is unavailable here.
Please refer to Surah Ahzab ayat 39 which provides the complete commentary from verse 39 through 40.
77. This one sentence was at the root of all those objections which the opponents were raising in connection with this marriage of the Prophet (peace be upon him).
Their first objection was that he had married his own daughter-in-law, whereas according to his own law the son’s wife is forbidden for the father. This was answered by saying: “Muhammad is not the father of any of your men.†That is, Zaid was not his real son, and so it was not unlawful to marry his divorced wife.
Their second objection was that even if his adopted son was not his real son, it was not necessary that he should have married his divorced wife. This was answered by saying: “But he is the Messenger of Allah.†That is, it was his duty as the Messenger of Allah to put an end to all kinds of prejudices about a lawful thing which custom and tradition had made unlawful without good reason and declare it to be lawful once again.
The point was stressed by saying: “and (he is) the seal of the Prophets.†That is, not to speak of a Messenger, no other Prophet would be raised after him, who could make up for a possible deficiency in the enforcement of a reform in the law and society that might have been left un-enforced in his time. Therefore, it had become all the more necessary that he should himself root out the custom of ignorance.
Again, to further emphasize this point, it was said: “Allah has knowledge of everything.†that is, Allah knows best why it was imperative to get the custom of ignorance rooted out at that juncture through the Prophet Muhammad (peace be upon him) rather than let it remain as it was. He knows that no other prophet would be coming after him in the future; therefore, if He did not abolish this custom through His last Prophet, no other person after him would be able to abolish it for all the Muslims of the world for ever. Even if the later reformers would abolish it, no action of any one of them will have the permanent and universal authority behind it so that the people of every country and every age might start following it, and none of them would have a personality endowed with that holiness and sanctity that an action’s being merely his way (Sunnah) might root out every feeling of aversion and abhorrence from the mind of the people.
It is a pity that a section of the people in our age have given wrong interpretations of this verse and opened the way to a great mischief. We have therefore added a comprehensive appendix at the end of the commentary of this Surah for the explanation of the question of the finality of Prophethood and the eradication of the misunderstanding spread by these people.
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