Transliteration:( Alam tara annal laaha yuzjee sahaaban summa yu'allifu bainahoo summa yaj'aluhoo rukaaman fataral wadqa yakhruju min khilaalihee wa yunazzilu minas samaaa'i min jibaalin feehaa mim baradin fa yuseebu bihee mai yashaaa'u wa yasrifuhoo 'am mai yashaaa'u yakkaadu sanaa barqihee yazhabu bil absaar )
118. And He sends it there where rain has been ordered.
119. Just as water falls from the strainer. For this reason, it has been observed after a torrential rain that the cloud remains the same as it had been formed. If the cloud itself had come down as rain, then the cloud should really come to an end. Thus, the verse is crystal clear and correct. The philosophical deceptions are not worthy of credence.Â
120. This means He lets mountains of hail stones fall from the sky, or like there are mountains on the earth, there are mountains of ice in the heavens from which hail stones fall down.
121. This means these hail stones destroy some people's fields, homes, animals, or even their lives, while others are spared from this destruction.Â
122. This means that the glare and sparkle of lightning becomes so intense, that it makes the eyes become dazed. This tells us that the sight of the eyes would continue to decrease.
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43. See you not that Allah drives the clouds gently, then joins them together, then makes them into a heap of layers, and you see the rain come forth from between them; and He sends down from the sky, from mountains in it of ice, and strikes therewith whom He wills, and averts it from whom He wills. The vivid flash of its (clouds) lightning nearly blinds the sight. 44. Allah causes the night and the day to succeed each other. Truly, in this is indeed a lesson for those who have insight.
Allah tells us that He drives the clouds from the beginning, when they are formed and are still weak. This is the “Gentle driving.”
(then joins them together,) means, He brings them together after they have been scattered.
(then makes them into a heap of layers,) means, He piles them up on top of one another.
(and you see the Wadq) meaning the rain,
(come forth from between them;) means, from the gaps between them. This is how it was understood by Ibn `Abbas and Ad-Dahhak. `Ubayd bin `Umayr Al-Laythi said: “Allah sends the scatterer ﴿wind﴾, which stirs up that which is on the surface of the earth. Then he sends the generator ﴿wind﴾, which forms the clouds. Then He sends the joiner ﴿wind﴾ which brings them together. Then He sends the fertilizer ﴿wind﴾ which fertilizes or `seeds’ the clouds.” This was recorded by Ibn Abi Hatim and Ibn Jarir.
(and He sends down from ﴿Min﴾ the sky, from ﴿Min﴾ mountains in it of ﴿Min﴾ ice,) Some of the grammarians said that the first Min describes the place from which it is coming, the second specifies from which part of the sky it comes, and the third means some kind of mountains. This is based on the view of those scholars of Tafsir who say that,
(from ﴿Min﴾ mountains in it of ﴿Min﴾ ice) means that there are mountains of hail in the sky from which Allah sends down ice. As for those who say that “mountains” here is used as a metaphor for clouds, they think that the second Min is also used to describe the place from which the ice is coming, and is thus interchangeable with the first. And Allah knows best.
(and strikes therewith whom He wills, and averts it from whom He wills.) It may be that the phrase
(and strikes therewith) means, with what He sends down from the sky of different kinds of rain and hail. So then the phrase
(and strikes therewith whom He wills) means, by His mercy towards them, and
(and averts it from whom He wills. ) means, He withholds rain from them. Or it may be that
(and strikes therewith) means, with hail, as a punishment towards whomever He wills, striking their fruits and destroying their crops and trees. And He averts it from whomever He wills as a mercy towards them.
(The vivid flash of its lightning nearly blinds the sight.) the brightness of its lightning almost takes away their sight if the eyes follow it and try to look at it.
(Allah causes the night and the day to succeed each other.) He is controlling them, so that He takes something from the length of one and adds it to the other, which is short, until they become equal, then He does the opposite so that the one which was short becomes long and vice versa. Allah is the One Who is controlling that by His command, power, might and knowledge.
(Truly, in this is indeed a lesson for those who have insight.) means, this is an indication of His greatness, may He be exalted. This is like the Ayah:
(Verily, in the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs for men of understanding.) ﴿3:190﴾ and thereafter.
(24:43) Do you not see[74] that it is Allah Who gently drives the clouds, then He joins them together and then turns them into a thick mass and thereafter you see rain-drops fall down from its midst? And then He sends down hail from the heaven – thanks to the mountains[75] – and causes it to smite whom He wills and averts it from whom He wills. The flash of His lightning almost takes away the sight.
74. As has been explained above, Allah is the Light of the whole universe, but His Light can be perceived and comprehended by the righteous believers only. All other people grope about in the dark like the blind in spite of the all-pervading, all-embracing Light. Here a few of the countless signs which guide to the Light are being mentioned by way of example. If a person whose eyes of the heart are open, sees them, he can perceive Allah working everywhere around him at all times. But those who are blind of the heart, and can only see with the head’s eyes, can see Biology and Zoology and other sciences working in the world, but they fail to perceive and recognize Allah’s signs anywhere working in the world.
75. This may mean frozen clouds which have been called mountains in the heavens metaphorically. It may also mean the mountains of the earth which stand high in the heavens and whose snow-capped peaks cause condensation in the clouds which results in hailstorms.
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