Transliteration:( Alam tara annal laaha yusabbihu lahoo man fissamaawaati wal ardi wat tairu saaaffaatim kullun qad 'alima Salaatahoo wa tasbeehah; wallaahu 'aleemum bimaa yaf'aloon )
112.In it, the Holy Prophet is addressed and it is a question of negation from which it is understood that the Holy Prophet صلى الله عليه وآله وسلم is looking closely at the glorification of the entire creation.
The Noble Companions say when we were having our meals we would listen to the glorification of the food. If this is the condition of knowledge of the particles, then imagine the knowledge of the sun of Prophethood.
113. It means the entire creation in the heavens and the earth, with the exception of the infidels, all sing the praises of Allah Almighty.
114. This means between the heavens and the earth in the state of flying in the air.
115. This tells every animal to recite Tasbeeh at its disposal which Allah Almighty has taught them inspirationally.
It does not denote involuntary Tasbeeh. We also learn that every animal has its own Tasbeeh which he knows in a natural way. A dog does not eat grass, a goat does not eat meat.
116. In it, there is a reprimand for those who do defective deeds and have defective beliefs because an animal may remember Allah Almighty, while man, the noblest creation of Allah Almighty, should commit evil. How shameful is that after knowing the deeds of Allah Almighty we are not doing them?
41. See you not that Allah, He it is Whom glorify whosoever is in the heavens and the earth, and the birds with wings outspread Of each one He knows indeed his Salah and his glorification; and Allah is All-Aware of what they do. 42. And to Allah belongs the sovereignty of the heavens and the earth, and to Allah is the return.
Allah tells us that whosoever is in the heavens and on the earth, i.e., the angels, mankind, Jinn, animals and even inanimate objects, all glorify Him. This is like the Ayah:
(The seven heavens and the earth and all that is therein, glorify Him) ï´¿17:44ï´¾,
(and the birds with wings outspread) means, while they are flying they glorify their Lord and worship Him with the glorification with which they are inspired and to which they are guided. Allah knows what they are doing, and so He says:
(Of each one He knows indeed his Salah and his glorification;) meaning, He has guided every creature to its own way of worshipping Allah, may He be glorified. Then Allah tells us that He knows all of that and nothing at all is hidden from Him. He says:
(and Allah is All-Aware of what they do.) Then Allah tells us that to Him belongs the sovereignty of heaven and earth, and that He is the Ruler and Controller, the God Who is worshipped and besides Whom none other is to be worshipped, and there is none to put back His judgement.
(and to Allah is the return) means, on the Day of Resurrection, when He will judge as He wills,
(that He may requite those who do evil with that which they have done…) ﴿53:31﴾ He is the Creator and Sovereign, and His is indeed the Authority in this world and the next. To Him be praise at the beginning and in the end.
There is no commentary by Abul Maududi available for this verse.
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