Transliteration:( Afee quloobihim maradun amirtaabooo am yakhaafoona any yaheefallaahu 'alaihim wa Rasooluh; bal ulaaa'ika humuz zaalimoon (section 6) )
134. This tells us who ever calls the Prophet a tyrant he is calling Allah Almighty a tyrant. We also learn that just as doing an unjust act by Allah Almighty is an intellectual absurdity, in the same way, injustice by the Holy Prophet too is an intellectual impossibility.
No type of injustice is linked by Allah Almighty towards Him or His beloved He is true and his. Prophet صلى الله عليه وآله وسلم too is true.
Anyone who casts a suspicion or distance towards the Holy Prophet صلى الله عليه وآله وسلم is casting such a reflection on Allah Almighty.
Furthermore, attaching the remembrance of the Holy Prophet صلى الله عليه وآله وسلم with the remembrance of Allah is the way of Allah Almighty.Â
Thus, you can say may Allah Almighty and His Prophet treat you well. Allah Almighty and His Prophet bestow bounties upon people.
135. This means these hypocrites do not have the fear that the Holy Prophet صلى الله عليه وآله وسلم will pronounce unfair judgment, but they have full belief that they themselves are unjust in this case. Because the Holy Prophet صلى الله عليه وآله وسلم would give the judgment against them, therefore they were avoiding coming to him.
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The tafsir of Surah An-Nur verse 50 by Ibn Kathir is unavailable here.
Please refer to Surah Nur ayat 47 which provides the complete commentary from verse 47 through 52.
80. That is, there can be only three reasons for such a conduct. First, a person may not have believed at all but may only be posing as a Muslim in order to enjoy the benefits of belonging to the Muslim community. Secondly, he might have believed but may still be having doubts about the reality of the Prophethood, revelations, life-afterdeath, and even the existence of Allah Himself. Thirdly, he may be a believer but might at the same time be apprehending injustice from Allah and His Prophet and considering their commands disadvantageous to him personally in one way or the other. There can be no doubt that the people belonging to any of these categories are themselves unjust. A person who, having such doubts and suspicions, enters the Muslim community and enjoys undeserved benefits posing himself as a member thereof, is indeed a deceiver, cheater and forger. He is not only doing injustice to himself, practicing constant falsehood and developing the meanest traits of character, but he is being unjust to the Muslim people as well, who look upon him as one of themselves merely on the basis of his verbal profession of the faith and let him enjoy all sorts of social, cultural, political and moral relations with them as such.
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