Transliteration:( Yasma'u Aayaatil laahi tutlaa 'alaihi summa yusirru mustakbiran ka-al lam yasma'haa fabashshirhu bi'azaabin aleem )
12. That he does not abandon infidelity and stubbornness. From this we learn that arrogance and obstinacy are a cover to stop a person from faith.
13. In the world, as well as at the time of death in the Hereafter, etc Thus, Nadar bin Hairth was tied and killed (Taiseer Roohul Mu ani)
The tafsir of Surah Jathiya verse 8 by Ibn Kathir is unavailable here.
Please refer to Surah Jathiya ayat 6 which provides the complete commentary from verse 6 through 11.
9. In other words, there is a marked difference between the person who listens to Allah’s revelations sincerely with an open mind and ponders over them seriously and the person who listens to them resolved that he would deny them, and then persists in the resolve already made without any serious thought. If the first person does not believe in the revelations immediately, it does not mean that he wants to remain an unbeliever, but because he wants to have greater satisfaction. Therefore, even if he is taking time to believe, it is just possible that another revelation might enter his heart and he might believe sincerely with full satisfaction. As for the other person, he would never believe in any revelation whatsoever, for he has already locked his heart up to every revelation of Allah. In this state such people generally are involved as are characterized by the following three qualities:
(1) They are liars; therefore, the truth does not appeal to them.
(2) They are wrongdoers; therefore, it is very hard for them to believe in a teaching or guidance that may impose moral restrictions on them.
(3) They are involved in the conceit that they know everything, and that none can teach them anything; therefore, they do not regard as worthy of attention and consideration Allah’s revelations that are recited to them, and it is all the same for them whether they listen to them or not.
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