Transliteration:( Wa law qaatalakumul lazeena kafaroo la wallawul adbaara summa laa yajidoona waliyanw-wa laa naseeraa )
63. This means the Quraish of Makkah; the infidels of Khaihar and the people of Bani Asad and Bani Ghatlaan did not have the courage to take up arms with you. However, even if they had tried to do this they would have been killed and victory would be yours. The incredible feat of Hazrat Ali (May Al be Pleased with him) at Khaibar is a clear proof of this. The detailed account of this victory is read in Tafseer Roohul Bayan.
64. Some scholars have stated that even if Muslims take stock of themselves become believers in the true sense of the word to strive sincerely for the pleasure of Allah Almighty, they can re-establish the battle scenes of Badr and Hunain.
The tafsir of Surah Fath verse 22 by Ibn Kathir is unavailable here.
Please refer to Surah Fath ayat 20 which provides the complete commentary from verse 20 through 24.
41. That is, Allah did not prevent fighting at Hudaibiyah because there was a possibility of your being defeated there, but there were other reasons for it, which are being stated in the following verses. Had that factor not been there and Allah had allowed the war to take place, the disbelievers would surely have been routed and Makkah would have fallen to you at that very time.
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