Transliteration:( Wa maghaanima kaseera tany yaakhuzoonahaa; wa kaanal laahu 'Azeezan Hakeemaa )
56. Without any hardship or effort, as was the case at Khaibar. Allah Almighty fulfilled this promise of His. From this, an important issue emerges: Just as the worldly bounties i.e. the bounties of Khaibar were granted to all the participants of Hudaibiyya, the glad tidings of the Hereafter, too, are for all of them. This is because both these promises were made then. One was fulfilled in the world, while this bounty was the symbol of the other.
The tafsir of Surah Fath verse 19 by Ibn Kathir is unavailable here.
Please refer to Surah Fath ayat 18 which provides the complete commentary from verse 18 through 19.
34. The reference is to the conquest of Khaiber and its rich spoils and this verse expressly points out that Allah had reserved this reward only for those people who had taken part in the Baiat Ridwan; apart from them no one else was entitled to take part in the victory and have a share in the spoils. That is why when the Prophet (peace be upon him) marched out to attack Khaiber in Safar, A.H. 7, he took only those people with him. No doubt afterwards, he gave some of the spoils of Khaiber to those emigrants also who returned from Habash and to some companions from the Dus and Ashar tribes as well, but this was given either from Khums (one fifth of the spoils of war given into the public treasury), or with the approval of the companions who had taken the pledge of Ridwan; no one else was given any share of it.
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