Transliteration:( Wa yu'azzibal munaafiqeena walmunaafiqaati wal mushrikeena walmushrikaatiz zaaanneena billaahi zannas saw'; 'alaihim daaa'iratus saw'i wa ghadibal laahu 'alaihim wa la'anahum wa a'adda lahum jahannama wa saaa' at maseeraa )
14. It means this Treaty of Hudaibiyya is the Conquest of Makkah is a means of punishment of this world as well as the Hereafter for the hypocrites of Madina Shareef and the rebellious stubborn polytheists of Makkah it should be remembered that on the occasion of the victory of Hudaibiya, no one from the hypocrites was present there these people had not left Madina Munawwarah at all, because of entering into a battle with the Makkans
15. During the year of Hudaibiyya when the believers had left Madina Munawwarah with the intention of performing Umrah, the hypocrites thought that since they are going without any weapons a battle will definitely ensue in which all of them would be martyred for this reason these hypocrites remained in Madina under some pretext In the Bai'atur Ridwa only the pure believers took part. In this very mention is made of this
16. And this is exactly what took place. The hypocrites remained deprived of participating in Raiatur Ridwaan absence helps to reveal their clear enmity to the believers and they had thus become further entitled and deserving of severe punishment Hell in the Hereafter
The tafsir of Surah Fath verse 6 by Ibn Kathir is unavailable here.
Please refer to Surah Fath ayat 4 which provides the complete commentary from verse 4 through 7.
11. The hypocrites living in the suburbs of Al-Madinah were thinking, as has been stated in (Surah Al-Fath, ayat 12) below, that the Prophet (peace be upon him) and his companions would not return alive from that journey. As for the polytheists of Makkah and their pagan companions, they were thinking that they had successfully put to rout the Prophet (peace be upon him) and his companions by preventing them from performing Umrah. In fact, whatever these two groups had thought, they had this misunderstanding about Allah that He would not help His Messenger (peace be upon him). And in the conflict between the truth and falsehood, He would allow falsehood to defeat and frustrate the truth.
12. That is, they were encompassed by the same evil fate which they wanted to avoid and against which they had devised all those plans, and their same plans caused the evil fate to be hastened.
Related Ayat(Verses)/Topics