Transliteration:( Alam tara kaifa darabal laahu masalan kalimatan taiyibatan kashajaratin taiyibatin asluhaa saabitunw wa far'uhaa fis samaaa' )
Did you not see how Allah has given the example of a good word [57] like a pure tree, whose root is firmly fixed, and its branches are in the sky [58]. (Kanzul Imaan Translation)
Here, the "good word" signifies the word of Unity of Allah (Kalimah Tayyibah), as well as all righteous words such as:
The Holy Qur’an
Glorification of Allah
Praises (Hamd) of Allah Almighty
Praise (Na’at) of the Holy Prophet ﷺ
Propagation of religion
All these are included within this term. When these words take root in the heart, they do not depart from it.
Just as the roots of a strong tree are deeply spread in the ground, and its branches extend into the sky, similarly:
The righteous and holy word (Kalimah Tayyibah) remains firm in the heart.
Its branches extend into every limb of the body, guiding the entire being.
This Kalimah acts as a guard, restraining the eyes, ears, tongue, hands, and feet from evil.
24. See you not how Allah sets forth a parable A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky. 25. Giving its fruit at all times, by the leave of its Lord, and Allah sets forth parables for mankind in order that they may remember. 26. And the parable of an evil word is that of an evil tree uprooted from the surface of earth, having no stability.
`Ali bin Abi Talhah reported that `Abdullah bin `Abbas commented that Allah’s statement,
(a parable: a goodly word), refers to testifying to La ilaha illallah, (none has the right to be worshipped but Allah) while,
(as a goodly tree), refers to the believer, and that,
(whose root is firmly fixed), indicates that La ilaha illallah, (none has the right to be worshipped but Allah) is firm in the believers’ heart,
(and its branches (reach) to the sky.) with which the believer’s works are ascended to heaven. Similar is said by Ad-Dahhak, Sa’id bin Jubayr, `Ikrimah, Mujahid and several others. They stated that this parable describes the believer’s deeds, good statements and good actions. The believer is just like the beneficial date tree, always having good actions ascending at all times, by day and by night. Al-Bukhari recorded that `Abdullah bin `Umar said, “We were with the Messenger of Allah when he asked,
(Tell me about a tree that resembles the Muslim, the leaves of which do not fall in summer or winter and gives its fruit at all times by the leave of its Lord.)” Ibn `Umar said, “I thought of the date palm tree, but felt shy to answer when I saw that Abu Bakr and `Umar did not talk. When they did not give an answer, the Messenger of Allah said,
(It is the date palm tree.) When we departed, I said to `Umar, `My father, by Allah! I thought that it was the date tree.’ He said, `Why did you not speak then’ I said, `I saw you were silent and I felt shy to say anything.’ `Umar said, `Had you said it, it would have been more precious to me than such things (i.e., would have been very precious to me).”’ `Abdullah bin `Abbas said that,
(as a goodly tree), is a tree in Paradise. Allah said next,
(Giving its fruit at all times,) It is said that it means by day and by night. And they say that describes the believer as a tree that always has fruits during summer and winter, by night and by day. This is the parable of the believer whose good works ascend to heaven by day and by night and at all times,
(by the leave of its Lord, ) thus earning perfection and becoming beneficial, plentiful, pure and blessed,
(and Allah sets forth parables for mankind in order that they may remember.) Allah said next,
(And the parable of an evil word is that of an evil tree) describing the disbelief of the disbeliever, for it has no basis or stability. It is similar to the colocynth tree (a very bitter, unscented plant) which is also called, `Ash-Shiryan’. Shu`bah narrated that Mu`awiyah bin Abi Qurrah narrated that Anas bin Malik said that it is the colocynth tree. Allah said,
(uprooted), meaning, was cutoff from the root,
(from the surface of earth, having no stability.) therefore, existing without basis or stabililty, just like Kufr (disbelief), for it does not have a basis or roots. Surely, the works of the disbelievers will never ascend nor will any of them be accepted.
(14:24) Do you not see how Allah has given the example of a good word?[34] It is like a good tree, whose root is firmly fixed, and whose branches reach the sky,[35]
34. Though the expression literally means pure word, here it stands for truthful saying and righteous creed. According to the Quran, this saying and creed are the acceptance of the doctrine of Tauhid, belief in Prophethood and revelation, and in the life of the Hereafter, for it declares these things to be the fundamental truths.
35. This is to show the strength and extent of the pure word. As the entire system of the universe hangs upon the reality contained in this pure word which the believer professes, the earth and its entire system cooperates with him and the heaven with its entire system welcomes him. There is, therefore, no conflict between him and the law of nature, and everything in its very nature extends its help to him.
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