Transliteration:( Wa Huwal lazee maddal arda wa ja'ala feehaa rawaasiya wa anhaaraa; wa min kullis samaraati ja'ala feehaa zawjain ithnayn; Yughshil lailan nahaar; inna fee zaalika la aayaatil liqawminy yatafakkaroon )
9. The anchors are on the water in such a way that they do not dissolve in water. Otherwise sand normally dissolves in water. Also, it does not move, otherwise, normally everything floats in water, and floating brings about movement.Â
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10. From this we learn that the earth is stationary, because putting an anchor is to stop the movement of the earth. Further, we learn that the study of Science is permissible as it makes us aware of the powers of Allah Almighty. However, believing in erroneous scientific data which is contrary to the Holy Quran and Sunnah of the Holy Prophet play is harmful to one's faith. In short, make Science the servant of Religion, not its opposition.
11. Sour, sweet, black, white, small, big, The surfacing of fruit trees above the earth after spreading its roots inside, and their sprouting in the middle to spread veins of its root is a natural phenomenon.
12. From this emerge two issues:
1. The entire world is an office of Divine knowledge, but only for those who have the capacity to understand it;
2. Meditation and deliberation are superior types of worship. One moment's meditation is better than a thousand years of Zikr.
Hot and Cold. dry, wet. From this, we learn that even in these Allah Almighty has kept pairs. Knowledge and ignorance; guidance and apostasy. Faith and infidelity, etc. too are pairs.
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3. And it is He Who spread out the earth, and placed therein firm mountains and rivers and of every kind of fruit He made Zawjayn Ithnayn (two in pairs). He brings the night as a cover over the day. Verily, in these things, there are Ayat (signs) for people who reflect. 4. And in the earth are neighboring tracts, and gardens of vines, and green crops (fields), and date palms, growing into two or three from a single stem root, or otherwise, watered with the same water; yet some of them We make more excellent than others to eat. Verily, in these things there are Ayat (signs) for the people who understand.
After Allah mentioned the higher worlds, He started asserting His power, wisdom and control over the lower parts of the world. Allah said,
(And it is He Who spread out the earth) made it spacious in length and width. Allah has placed on the earth firm mountains and made rivers, springs and water streams run through it, so that the various kinds of fruits and plants of every color, shape, taste and scent are watered with this water,
(and of every kind of fruit He made Zawjayn Ithnayn.), two types from every kind of fruit,
(He brings the night as a cover over the day.) Allah made the day and night pursue each other, when one is about to depart, the other overcomes it, and vice versa. Allah controls time just as He controls space and matter,
(Verily, in these things, there are Ayat for people who reflect.) who reflect on Allah’s signs and the evidences of His wisdom. Allah said,
(And in the earth are neighboring tracts, ) Meaning, next to each other, some of them are fertile and produce what benefits people, while others are dead, salty and do not produce anything. This meaning was collected from Ibn `Abbas, Mujahid, Sa`id bin Jubayr, Ad-Dahhak and several others. This also covers the various colors and types of diverse areas on the earth; some red, some white, or yellow, or black, some are stony, or flat, or sandy, or thick, or thin, all made to neighbor each other while preserving their own qualities. All this indicates the existence of the Creator Who does what He wills, there is no deity or lord except Him. Allah said next,
(and gardens of vines, and green crops (fields), and date palms…) Allah’s statement, next,
(Sinwanun wa (or) Ghayru Sinwan.) `Sinwan’ means, growing into two or three from a single stem, such as figs, pomegranate and dates. `Ghayru Sinwan’ means, having one stem for every tree, as is the case with most plants. From this meaning, the paternal uncle is called one’s `Sinw’ of his father. There is an authentic Hadith that states that the Messenger of Allah said to `Umar bin Al-Khattab,
(Do you not know that man’s paternal uncle is the Sinw of his father) Allah said next,
(watered with the same water; yet some of them We make more excellent than others to eat.) Abu Hurayrah narrated that the Prophet commented on Allah’s statement,
(yet some of them We make more excellent than others to eat.)
(The Dagal, the Persian, the sweet, the bitter…â€) At-Tirmidhi collected this Hadith and said, “Hasan Gharib.†Therefore, there are differences between plants and fruits with regards to shape, color, taste, scent, blossoms and the shape of their leaves. There are plants that are very sweet or sour, bitter or mild, fresh; some plants have a combination of these attributes, and the taste then changes and becomes another taste, by Allah’s will. There is also some that are yellow in color, or red, or white, or black, or blue, and the same can be said about their flowers; and all these variances and complex diversities are watered by the same water. Surely, in this there are signs for those who have sound reasoning, and surely, all this indicates the existence of the Creator Who does what He wills and Whose power made distinctions between various things and created them as He wills. So Allah said,
(Verily, in these things there are Ayat for the people who understand.)
8. After citing some heavenly signs in support of the doctrines of Tauhid and the Hereafter, a few signs are being cited from the earth for the same purpose. Briefly the following are the arguments for Tauhid, Resurrection and Accountability.
(1) Tauhid: The fact that the earth is closely connected with the heavenly bodies (which help create life on it), and the fact that the mountains and the rivers are so interrelated with that life are clear proofs that all these things have not been created by separate and different gods nor are being governed, by gods with independent powers and authorities. Had it been so, there could not have been so much harmony, congruity, accord and unity of purpose among them; nor could these relationships have continued for such a long time. For it is quite obvious that if there had not been One All-Powerful and All-Wise Allah, it could not have been possible and practicable for different gods to sit together and evolve out such a harmonious system of the universe without any discord or conflict between its myriads of bodies.
(2) Resurrection: This wonderful planet, the earth, is itself a great proof that its Creator is All-Powerful and can, therefore, raise the dead whenever He will. For it is floating in space round the sun and it has high mountains fixed in it and has large rivers flowing on its surface: it produces countless fruit-bearing trees and it brings about the cycles of the day and the night with precise regularity. All these things bear witness to the boundless power of its Creator. It would, therefore, be sheer folly to doubt that such All-Powerful Creator is incapable of raising mankind to life after death.
(3) Accountability: The earth, with all its wonderful and purposeful signs, is a clear evidence of the fact that its Creator is All-Wise. Therefore it cannot even be imagined that He has created man, His noblest creation, without any purpose. Just as His wisdom is apparent from the structure of the earth, its mountains, its rivers, the pairs of its trees and fruits, its night and day, so it is quite obvious that it has not been made the habitation of man without any purpose, nor will it be brought to naught without the fulfillment of that purpose. Clearly mankind shall be accountable to its Creator for the fulfillment of that divine purpose.
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