Transliteration:( Wa yaqoolul lazeena kafaroo lasta mursalaa; qul kafaa billaahi shaheedam bainee wa bainakum wa man 'indahoo 'ilmul Kitaab )
And the infidels say, "You are not a messenger." Say, "Allah is sufficient as the witness between you and me, and he who has knowledge of the book."
Allah Almighty Himself is the Witness to the Prophethood of the Holy Prophet ﷺ.
Just as the Prophet ﷺ bears witness to Allah's Oneness, Allah bears witness to the truth of the Prophet’s message.
This Divine testimony is manifested through:
The miracles performed by the Prophet ﷺ
The verses of the Holy Qur’an
The submission of all creation to his command
Anyone who denies the Prophethood, rejects its finality, or does not accept Islam as the last and complete religion, is considered a disbeliever.
This verse also highlights the value of knowledge and scholarship, as Allah mentions the testimony of those who have knowledge of the book alongside His own.
This includes righteous scholars among the People of the Book (e.g., Christians and Jews), such as:
Abdullah bin Salam (a Jewish scholar who accepted Islam)
Others who recognized in the Prophet ﷺ the very signs foretold in their scriptures
These individuals serve as human witnesses to the authenticity of the Prophet’s mission.
43. And those who disbelieved, say: “You are not a Messenger.” Say: “Sufficient as a witness between me and you is Allah and those too who have knowledge of the Scripture.”
Allah says, the disbelievers reject you and say,
(You are not a Messenger.) from Allah,
(Say: “Sufficient as a witness between me and you is Allah…”) meaning, say, `Allah is sufficient for me and He is the witness over me and you. He is witness that I (Muhammad) have conveyed the Message from Him and over you, O rejecters, to the falsehood that you invent.’ Allah said,
(and those too who have knowledge of the Scripture.) This refers to `Abdullah bin Salam, according to Mujahid. However, this opinion is not plausible, since this Ayah was revealed in Makkah and `Abdullah bin Salam embraced Islam soon after the Prophet emigrated to Al-Madinah. A more suitable explanation is that narrated by Al-`Awfi from Ibn `Abbas that this Ayah refers to Jews and Christians. Qatadah said that among them are, `Abdullah bin Salam, Salman (Al-Farisi) and Tamim Ad-Dari. The correct view is that this Ayah,
(and those too who have. ..), refers to the scholars of the People of the Scriptures who find the description of Muhammad in their Books and the good news of his advent that were conveyed to them by their Prophets. Allah said in other Ayat,
(And My mercy embraces all things. That (mercy) I shall ordain for those who have Taqwa, and give Zakah; and those who believe in Our Ayat; Those who follow the Messenger, the Prophet who can neither read nor write whom they find written with them in the Tawrah and the Injil.) ﴿7:156-157﴾ and,
(It is not a sign to them that the learned scholars of the Children of Israel knew it (as true))﴿26:197﴾ There are similar Ayat that affirm that the scholars of the Children of Israel know this fact from their divinely revealed Books. This is the end of Surat Ar-Ra`d, and all praise is due to Allah and all favors are from Him.
(13:43) The unbelievers claim that you have not been sent by Allah. Tell them: “Allah is sufficient as a witness between me and you; and so also do those who know the Scriptures.”[62]
62. That is, everyone who has the knowledge of the divinely revealed Books will bear witness to the fact that my teachings are the same that were imparted by the former prophets.
[646]- i.e., those who recognize the truth through their knowledge of previous scriptures.
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