Transliteration:( Wa maaa arsalnaa qablaka minal mursaleena illaaa innahum la ya'kuloonat ta'aama wa yamshoona fil aswaaq; wa ja'alnaa ba'dakum liba'din fitnatan atasbiroon; wa kaana Rabbuka Baseera (section 2) (End Juz 18) )
36. This means the present-day infidels who say that if he is a Prophet then why does he eat and drink, why does he visit frequent marketplaces? This non-sensible talk of theirs does not deserve any attention. Every Prophet while in the world used to eat and drink and would have been visiting frequent market places. In what way can this serve as an objection against prophethood?
37. However there is a great difference between frequenting the market a Prophet of Allah and us We only go to such places to promote our baser selves to indulge in materialistic activities while the Prophets go there to seek the pleasure of Allah Almighty.
Even if they trade. it is a form of propagating the religion of Allah Almighty through which people can learn the lawful principles of commerce Likewise, there is an immense difference in our spirit of worship and there.
The passengers sit in the ship to be transported to their destination, while the captain's duty is to see that they reach their destination. Thus, the passengers travel by paying their fare, while the captain receives a salary for his effort. The travellers in the ship of Islam are both the Prophet and his followers but we are travelling to reach our destination and the Prophet is to pilot us to our destination.
38. This verse was revealed regarding Abu Jahl, Walied bin Uqba, Aas bin Waail, Nadar bin Harith, etc. the leaders of Quraish who on seeing the destitute companions Hazrat Bilal Hazrat Abu Zar Ghaffari, Hazrat Ammaar bin Yasir, etc. (May Allah be pleased with them) said that if we were to accept Islam, then these poor Companions will have a higher status than us because they had accepted Islam before us.
Or that we too will become poor like them. In other words, these wretched people had become a source of mischief-maker for these unfortunate persons. There are many more traditions regarding the reason for the revelation of this verse, which is recorded in "Tafseer Khazainul Irfaan."
Â
20. And We never sent before you any of the Messengers but verily, they ate food and walked in the markets. And We have made some of you as a trial for others; will you have patience And your Lord is Ever All-Seer.) and who are unaware of their calls to them. And when mankind are gathered, they will become their enemies and will deny their worshipping.) (46:5-6
(then you can neither avert nor find help.) means: they will not be able to avert the punishment from themselves, nor will they be able to help themselves.
(And whoever among you does wrong,) means by associating others in worship with Allah,
(We shall make him taste a great torment.)
(20. And We never sent before you any of the Messengers but verily, they ate food and walked in the markets. And We have made some of you as a trial for others; will you have patience And your Lord is Ever All-Seer.)
Allah tells us about the previous Messengers He sent: they all used to eat food needing the nourishment in it. They used to go around in the marketplaces seeking to engage in trade and earn a livelihood. This should not, however, affect their status as Messengers, for Allah gave them good characteristics and caused them to speak fine words and do noble deeds, and gave them miracles and clear proofs, from which any person with sound insight may see the confirmation that what they brought from Allah was true. This Ayah is similar to the Ayat;
(And We sent not before you any but men unto whom We revealed, from among the people of townships) (12:109).
(And We did not create them bodies that ate not food) (21:8).
(And We have made some of you as a trial for others; will you have patience) means, `We test some of you by means of others, so that We may see who will be obedient and who will be disobedient.’ Allah says:
(will you have patience And your Lord is Ever All-Seer.) meaning, He knows who deserves to receive revelation, as Allah says elsewhere:
(Allah knows best with whom to place His Message) (6:124). And He knows who deserves to be guided to the Message with which He sent them, and who does not deserve to be guided.
(And We have made some of you as a trial for others. Will you have patience) Muhammad bin Ishaq said: Allah is saying, “If I had willed that the world be such that no one would oppose My Messengers, I could have made it so, but I wanted to test My servants by means of them.” In Sahih Muslim it is narrated from `Iyad bin Himar that the Messenger of Allah said:
(Allah says: “I will test you and test others by means of you.”) In the Sahih it is recorded that he was given the choice between being a Prophet and king, or being a servant and Messenger, and he chose to be a servant and Messenger.
(25:20) (O Muhammad), We never sent any Messengers before you but they ate food and walked about in the markets.[29] We made some of you a means to test each by the other[30] to see whether you remain patient.[31] Your Lord is All-Seeing.32
29. This is an answer to the objection of the disbelievers of Makkah that Muhammad (peace be upon him) could not be a Messenger of Allah because he ate food and moved about in the streets. They have been told that all the Messengers of Allah who came before Muhammad, like Noah, Abraham, Ishmael, Moses and many others (peace be upon them all) whom they knew and acknowledged as Prophets and Messengers of Allah also ate food and walked about in the streets. Nay, even Prophet Jesus (peace be upon him), son of Mary, himself, whom the Christians had made the son of God (and whose image had also been placed in the Kabah by the disbelievers of Makkah) ate food and walked about in the streets like a common man even according to the Gospels themselves.
30. It is obvious that the Messenger and the believers were a test for the disbelievers as to whether they would believe even after hearing the divine message and seeing their pure character. On the other hand, the disbelievers were a test for the Messenger and his followers in the sense that they were a means of proving and trying their true faith by their persecution. For it is this test alone which helps to discriminate the true believers from the hypocrites. That is why, at first, only the poor and the helpless but sincere people embraced Islam. Had there been no persecution and hardships but prosperity, wealth and grandeur, the worshipers of the world and the selfish people would have been the first to embrace Islam.
31. That is, now when you have understood the wisdom of the test by persecution, it is hoped that you will endure all kinds of hardships without complaint, and willingly undergo the persecutions that are inevitable.
32. It probably means two things: First, the way your Lord is conducting your affairs, is according to His will and nothing that happens is without His knowledge. Second: He is fully aware of your sincerity and righteousness in serving His cause under all kinds of hardships. You should therefore rest assured that you will have your full reward. He also sees the persecution and iniquity of the disbelievers; therefore they will not escape the consequences of their wickedness.
Related Ayat(Verses)/Topics