Transliteration:( Fa izaa nufikha fis soori nafkhatunw waahidah )
"And the trumpet [14] is blown with a single blast."
In this verse, the blowing of the trumpet refers to the event of the Day of Judgement when the Angel Israfil will blow the trumpet, signaling the end of the world and the beginning of the Resurrection. The verse speaks of a single, powerful blast, which will cause the entire universe to come to an end. This event will be followed by the resurrection of the dead, and it will mark the start of the final reckoning for all beings.
The practice of blowing over someone for blessings or spiritual purposes is not new; it is rooted in divine tradition. Hazrat Jibraeel (A.S.) blew into the garment of Bibi Maryam (A.S.), and Allah blew the soul into Hazrat Adam (A.S.). The blowing of the trumpet in the context of the Day of Judgement signifies not only the end of the world but also an act of divine intervention, as it is God’s will that orchestrates these events.
This tradition of blowing as a means of blessing or spiritual transmission continues even today, with saintly individuals reciting incantations and blowing over others to invoke blessings, protection, and healing. This act is considered in line with the ways of Allah and the Angels, serving as a means of connecting the spiritual world with the earthly realm.
13. Then when the Trumpet will be blown with one blowing. 14. And the earth and the mountains shall be removed from their places, and crushed with a single crushing. 15. Then on that Day shall the Event occur. 16. And the heaven will be rent asunder, for that Day it will be frail and torn up. 17. And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them. 18. That Day shall you be brought to Judgement, not a secret of you will be hidden.
Allah informs of the horrors that will take place on the Day of Judgement. The first of these events is the blowing of fright (into the Trumpet), which will be followed by the blowing of destruction when everyone in the heavens and the earth will be struck down except whoever Allah wills. Then, after this will be the blowing of standing before the Lord of all that exists, and the resurrection, and the gathering. And this is that blowing. It is emphasized here that it is one blowing, because the command of Allah cannot be opposed or prevented, and it does not need to be repeated or stressed. Thus, Allah goes on to say,
(And the earth and the mountains shall be removed from their places, and crushed with a single crushing.) meaning, they will be stretched out to the extent of the surface (of the earth) and the earth will change into something else other than the earth.
(Then on that Day shall the Event occur.) meaning, the Day of Judgement.
(And the heaven will be rent asunder, for that Day it will be frail and torn up.) Ibn Jurayj said, “This is like Allah’s statement,
(And the heaven shall be opened, it will become as gates.) (78:19) Ibn `Abbas said, “It (the sky) will be torn apart and the Throne will be near it.”
(And the angels will be on its sides,) The word Malak here is referring to the species of angels (all of them); meaning the angels collectively will be standing on the sides of the heavens. Ar-Rabi` bin Anas said concerning Allah’s statement,
(And the angels will be on its sides,) “This means that they will be standing on what has been ground to powder of the heavens looking at the people of the earth.’
Concerning the statement of Allah,
(That Day shall you be brought to Judgement, not a secret of you will be hidden.) meaning, `you will all be presented to the Knower of the secrets and private counsels. He is the One from Whom none of your affairs are hidden. He is the Knower of all things apparent, secret and hidden.’ This is the reason that Allah says,
(not a secret of you will be hidden.) Imam Ahmad recorded from Abu Musa that the Messenger of Allah said,
(The people will be exhibited three times on the Day of Judgement. The first two presentations will be (their) arguing and offering excuses. During the third presentation the pages (records) will fly into their hands. Some of them will receive the records in their right hands and some will receive them in their left hands.) Ibn Majah and At-Tirmidhi both recorded this Hadith.
(69:13) So[10] when the Trumpet is blown with a single blast
10. While reading the following verses one should keep in mind that at some places in the Quran the three stages of Resurrection which will occur one after the other at different times have been mentioned separately, and at others all the three have been combined and mentioned as a single event. For example, in (Surah An-Naml, Ayat 87) the first blowing of the Trumpet has been mentioned, when everyone will be suddenly struck with terror. At that time they will witness the general confusion and the upsetting of the order of the universe, as described in (Surah Al-Hajj, Ayat 1-2); (Surah YaSeen, Ayat 49-50) and (Surah At-Takweer, Ayat 1-6). In (Surah Az-Zumar, Ayat 67-70), mention has been made of the second and third blowing of the Trumpet. On the second blowing of it everyone will fall down dead, and when it is blown for the third time, all dead men will rise back to life and present themselves before Allah. In (Surah TaHa, Ayat 102-112); (Surah Al-Anbiya, Ayat 101-103); (Surah YaSeen, Ayat 51-53) and (Surah Qaf, Ayat 20-22), only the third sounding of the Trumpet has been mentioned. For explanation, see (Surah TaHa, ayat 102) note 78; (Surah Al-Hajj, ayat 1) note 1; (Surah YaSeen, ayat 50) note 46,47. But here and at many other places in the Quran all the events of Resurrection, from the blowing of the first Trumpet till the people’s entry into Heaven and Hell have been described as a single event.
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