Transliteration:( Yaa-Seeen )
"Yaseen![1]"
The opening of Surah Yaseen with the isolated letters "Yaseen" is among the Muqattaสฟat—mysterious letter combinations at the start of several chapters. While their precise meaning is known only to Allah, scholars suggest they draw attention to the divine origin of the Qur'an and challenge listeners to ponder its miraculous nature.
It is also reported in narrations that “Yaseen” is a name or address for the Prophet Muhammad (๏ทบ), reflecting affection and nobility. If so, this verse would be translated as: "O Yaseen (O Noble Prophet)!"—similar to how other prophets are addressed directly in the Qur’an.
This Surah holds a unique status in Islamic tradition:
It is often called the "heart of the Qur’an" due to its comprehensive themes—Tawheed, Prophethood, and the Afterlife.
According to various Hadith reports, reciting Surah Yaseen brings immense reward, such as the reward of reciting the Qur’an ten times.
The Prophet ๏ทบ advised: “Recite Surah Yaseen over those who are dying,” because its recitation eases the pangs of death and offers spiritual comfort.
1. Ya Sin. 2. By the Qurโan, full of wisdom, 3. Truly, you are one of the Messengers, 4. On the straight path. 5. Sent down by the Almighty, the Most Merciful, 6. In order that you may warn a people whose forefathers were not warned, so they are heedless. 7. Indeed the Word has proved true against most of them, so they will not believe.
We have already discussed the individual letters at the beginning of Surat Al-Baqarah.
(By the Qurโan, full of wisdom) means, Al-Muhkam (perfect) which falsehood cannot come to from before it or behind it.
(Truly, you) means, O Muhammad,
(are one of the Messengers, on the straight path.) means, following a straight methodology and religion, and an upright Law.
(Sent down by the Almighty, the Most Merciful.) means, this path which you have brought is a revelation from the Lord of might Who is Most Merciful to His believing servants. This is like the Ayah:
(And verily, you are indeed guiding (mankind) to the straight path. The path of Allah to Whom belongs all that is in the heavens and all that is on the earth. Verily, to Allah all matters return.) (42:52-53).
(In order that you may warn a people whose forefathers were not warned, so they are heedless.) This refers to the Arabs, for no warner had come to them before him. The fact that they alone are mentioned does not mean that others are excluded, just as mentioning some individuals does not mean that all others are excluded. We have already mentioned the Ayat and Mutawatir Hadiths which state that the mission of the Prophet is universal, when we discussed the meaning of the Ayah:
(Say: โO mankind! Verily, I am sent to you all as the Messenger of Allah.โ) (7:158).
(Indeed the Word has proved true against most of them,) Ibn Jarir said, โThe punishment has become inevitable for most of them, because Allah has decreed in the Mother of the Book (Al-Lawh Al-Mahfuz) that they will not believe.
(so they will not believe. ) in Allah, or in His Messengers.
(36:1) Yaโ. Sin.[1]
1. Ibn Abbas, Ikrimah, Dahhak, Hasan Basri and Sufyan bin Uyainah have opined that it means, โO manโ, or โO personโ. Some other commentators have regarded it as an abbreviation of โYa Sayyidโ as well, which, according to this interpretation, would be an address to the Prophet (peace be upon him).
[1260]- See footnote to 2:1.
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