Transliteration:( Iz antum bil'udwatid dunyaa wa hum bil'udwatil quswaa warrakbu asfala minkum; wa law tawaa'attum lakhtalaftum fil mee'aadi wa laakil liyaqdiyal laahu amran kaana maf'oolal liyahlika man halaka 'am baiyinatinw wa yahyaa man haiya 'am baiyinah; wa innal laaha la Samee'un 'Aleem )
90. By this is meant in the Batttle of Badr you had occupied the ground which in position was nearest to Madina, and the infidels were on the other side which was nearer to Makkah, while the caravan of Abu Sufyaan escaped along the shore of the sea about three miles from the Muslims. This is as if Allah Almighty is describing the actual picture of the war in this verse that this is how the two armies took up position.
91. By this is meant had you and the infidels wilfully determined the time of the battle you would have become frightened by their superior strength and your weakness and thereby not arrived at the battlefield in time. But it was Our Desire that the battle should take place suddenly so that the world can witness the victory of Islam.
92. So that He made you and the infidels to advance towards one another without prior arrangement, then He granted you victory which will serve as a remembrance until the Day of Judgement.
93. By this is meant the incident of Badr is a proof of the truth of Islam. Now a believer will remain on faith through seeing the truth while the infidel despite seeing this will remain an infidel due to his stubborness and enmity. Here life denotes faith and destruction refers to infidelity.
94. Allah Almigthy does listen to everyone but does not respond to everyone's call. He responds to those who turn to their Lord. Observe. the Holy Prophet prayed for the victory of Islam in the Battle of Badr and, how beautifully the Almighty responded to it.
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42. (And remember) when you (the Muslim army) were on the near side of the valley, and they on the farther side, and the caravan on the ground lower than you. Even if you had made a mutual appointment to meet, you would certainly have failed in the appointment, but (you met) that Allah might accomplish a matter already ordained (in His knowledge), so that those who were to be destroyed (for rejecting the faith) might be destroyed after a clear evidence, and those who were to live (believers) might live after a clear evidence. And surely, Allah is All-Hearer, All-Knower.
Allah describes Yawm Al-Furqan, (i.e. the day of Badr),
((And remember) when you (the Muslim army) were on the near side of the valley,) camping in the closest entrance of the valley towards Al-Madinah,
(and they), the idolators, who were camped,
(on the farther side), from Al-Madinah, towards Makkah.
(and the caravan), that was under the command of Abu Sufyan, with the wealth that it contained,
(on the ground lower than you), closer to the sea,
(even if you had made a mutual appointment to meet,) you and the idolators,
(you would certainly have failed in the appointment)
Muhammad bin Ishaq said, “Yahya bin `Abbad bin `Abdullah bin Az-Zubayr narrated to me from his father about this Ayah “Had there been an appointed meeting set between you and them and you came to know of their superior numbers and your few forces, you would not have met them,
(but (you met) that Allah might accomplish a matter already ordained,) Allah had decreed that He would bring glory to Islam and its people, while disgracing Shirk and its people. You ﴿the companions﴾ had no knowledge this would happen, but it was out of Allah’s compassion that He did that.†In a Hadith, Ka`b bin Malik said, “The Messenger of Allah and the Muslims marched to intercept the Quraysh caravan, but Allah made them meet their (armed) enemy without appointment.†Muhammad bin Ishaq said that Yazid bin Ruwman narrated to him that `Urwah bin Az-Zubayr said, “Upon approaching Badr, the Messenger of Allah sent `Ali bin Abi Talib, Sa`d bin Abi Waqqas, Az-Zubayr bin Al-`Awwam and several other Companions to spy the pagans. They captured two boys, a servant of Bani Sa`id bin Al-`As and a servant of Bani Al-Hajjaj, while they were bringing water for Quraysh. So they brought them to the Messenger of Allah , but found him praying. The Companions started interrogating the boys, asking them to whom they belonged. Both of them said that they were employees bringing water for Quraysh (army). The Componions were upset with that answer, since they thought that the boys belonged to Abu Sufyan (who was commanding the caravan). So they beat the two boys vehemently, who said finally that they belonged to Abu Sufyan. Thereupon companions left them alone. When the Prophet ended the prayer, he said,
(When they tell you the truth you beat them, but when they lie you let them go They have said the truth, by Allah! They belong to the Quraysh. (addressing to the boys He said) Tell me the news about Quraysh.)
The two boys said, `They are behind this hill that you see, on the far side of the valley.’ The Messenger of Allah asked,
(How many are they)
They said, `They are many.’ He asked,
(How many) They said, `We do not know the precise number.’ He asked,
(How many camels do they slaughter every day)
They said, `Nine or ten a day.’ The Messenger of Allah said,
(They are between nine-hundred and a thousand.) He asked again,
(Which chiefs of Quraysh are accompanying the army) They said, `Utbah bin Rabi`ah, Shaybah bin Rabi`ah, Abu Al-Bakhtari bin Hisham, Hakim bin Hizam, Nawfal bin Khuwaylid, Al-Harith bin `Amir bin Nawfal, Tu`aymah bin Adi bin Nawfal, An-Nadr bin Al-Harith, Zam`ah bin Al-Aswad, Abu Jahl bin Hisham, Umayyah bin Khalaf, Nabih and Munabbih sons of Al-Hajjaj, Suhayl bin `Amr and `Amr bin `Abd Wadd.’ The Messenger of Allah said to the people,
(This is Makkah! She has brought you her most precious sons (its chiefs)!)â€
Allah said,
(So that those who were to be destroyed might be destroyed after a clear evidence.) ï´¿8:42ï´¾
Muhammad bin Ishaq commented, “So that those who disbelieve do so after witnessing clear evidence, proof and lessons, and those who believe do so after witnessing the same.†This is a sound explanation. Allah says, He made you meet your enemy in one area without appointment, so that He gives you victory over them.’ This way, `He will raise the word of truth above falsehood, so that the matter is made clear, the proof unequivocal and the evidence plain. Then there will be no more plea or doubt for anyone. Then, those destined to destruction by persisting in disbelief do so with evidence, aware that they are misguided and that proof has been established against them,
(and those who were to live might live), those who wish to believe do so,
(after a clear evidence), and proof. Verily, faith is the life of the heart, as Allah said,
(Is he who was dead (without faith by ignorance and disbelief) and We gave him life (by knowledge and faith) and set for him a light (of belief) whereby he can walk among men …) ﴿6:122﴾.
Allah said next,
(And surely, Allah is All-Hearer), of your invocation, humility and requests for His help,
(All-Knower) meaning; about you, and you deserve victory over your rebellious, disbelieving enemies.
34. The living and the dead spoken of in the above verse do not signify the individuals who survived the battle or those killed during it. The reference here is to the ideological entities of Islam and Jahiliyah.
35. God is neither blind nor deaf nor ignorant. On the contrary, He is All-Knowing, All-Seeing, All-Wise. Hence, we find reflection of God’s knowledge, wisdom and justice in history.
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