Transliteration:( Qaala inna feeha Lootaa; qaaloo nahnu a'lamu biman feehaa lanunajjjiyannahoo wa ahlahooo illam ra atahoo kaanat minal ghaabireen )
75.While the Prophet is there in their midst. no punishment comes to the infidels. It is for this reason that he asked with astonishment that Prophets dwell there. So how will punishment come there' The reply he received was that they would be separated from there prior to the punishment. In short, he did not intercede for the infidels
76.This is an excellent translation because this does not mean that we know more than you. The knowledge of angels is not more than that of a Prophet. Thus knowledge is not superior in comparison to Hazrat Ibrahim On Whom he peacel
77. This tells us that deeds of Allah Almighty can be linked to His special servants Observe, to grant salvation is the work of Allah Almighty, yet the angels have said that we will grant salvation. Thus you can say that the Holy Prophet ? provides salvation from the fire of Hell. He provides Paradise, he grants relief from difficulties and hardships. "Â
78. From this we learn that angels are aware of the end ie the manner of death, of each person ie who will die a believer and who will die an infidel Who will die where and in what manner.Then it cannot be polytheism to accept such knowledge being possessed by Prophets and saints.
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The tafsir of Surah Ankabut verse 32 by Ibn Kathir is unavailable here.
Please refer to Surah Ankabut ayat 31 which provides the complete commentary from verse 31 through 35.
(29:32) Abraham said: “But Lot is there.”[55] They replied: “We are well aware of those who are there. We shall save him and all his household except his wife.” His wife is among those who will stay behind.[56]
55. According to the initial part of this story as related in Surah Hud, the Prophet Abraham (peace be upon him) at first was perturbed to see the angels in human shape, for he knew that the coming of the angels in human shape was always a prelude to some dangerous mission. Then, when they gave him the good news, his fear was allayed and he came to know that they had been sent to the people of Lot (peace be upon him). Then he began making entreaties of mercy for those people (Surah Hud, Ayat 74-75), but his entreaties were not granted, and it was said: “Do not plead for them any more: your Lord’s decree has been issued, and the punishment now cannot be averted,” (Surah Hud, Ayat 76). After this answer, when the Prophet Abraham (peace be upon him) lost all hopes of any increase in the respite of Lot’s (peace be upon him) people, he became anxious about the Prophet Lot (peace be upon him) himself, and said, what has been related here: “Lot (peace be upon him) is there.” That is, “If the torment comes down when Lot (peace be upon him) is there, how will he and his household remain safe from it?”
56. According to (Surah Tahrim, Ayat 10), this woman was not faithful to the Prophet Lot (peace be upon him). That is why it was decreed that she too, would be afflicted with the torment in spite of being a Prophet’s wife. Most probably when the Prophet Lot (peace be upon him) had come to Jordan after the migration and settled there, he might have married among the people living there. But the woman did not believe even after spending a lifetime with him, and her sympathies remained with her own people. As Allah has no consideration for relationships and brotherhoods and every person’s case is decided on the basis of his own faith and morality, even being a Prophet’s wife did not profit her in any way and she met her doom along with her own people with whom she had remained attached in faith and morality.
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