Transliteration:( Wa qaalal lazeena kafaroo lillazeena aamanut tabi'oo sabeelanaa walnahmil khataayaakum wa maa hum bihaamileena min khataa yaahum min shai'in innahum lakaaziboon )
24. The infidels of Makkah had told the believers in general to return to the religion of their forefathers. If there is any punishment for doing this, we will bear it, but will not let you get the punishment In response to it, this blessed verese was revealed in which their nonsensical prattle is beautifully refuted.
25. This means they will not bear it out of their own free will. However, burden of their subordinates would be placed on them. This is being mentioned in "They shall surely bear their burden" (S29:V13) or it could mean that they will not bear the burden of others in this way that the actual sinner would become free.
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12. And those who disbelieve say to those who believe: “Follow our way and let us bear your sins.” Never will they bear anything of their sins. Surely, they are liars. 13. And verily, they shall bear their own loads, and other loads besides their own; and verily, they shall be questioned on the Day of Resurrection about that which they used to fabricate.
Allah tells us that the disbelievers of Quraysh said to those who believed and followed the truth: leave your religion, come back to our religion, and follow our way;
(and let us bear your sins.) meaning, `if there is any sin on you, we will bear it and it will be our responsibility’. It is like a person saying: “Do this, and your sin will be on my shoulders.” Allah says, proving this to be a lie:
(Never will they bear anything of their sins. Surely, they are liars.) in their claim that they will bear the sins of others, for no person will bear the sins of another. Allah says:
(and if one heavily laden calls another to (bear) his load, nothing of it will be lifted even though he be near of kin) (35:18).
(And no friend will ask a friend (about his condition), though they shall be made to see one another) (70:10-11).
(And verily, they shall bear their own loads, and other loads besides their own.) Here Allah tells us that those who call others to disbelief and misguidance will, on the Day of Resurrection, bear their own sins and the sins of others, because of the people they misguided. Yet that will not detract from the burden of those other people in the slightest, as Allah says:
(That they may bear their own burdens in full on the Day of Resurrection, and also of the burdens of those whom they misled without knowledge) (16:25). In the Sahih, it says:
(Whoever calls others to true guidance, will have a reward like that of those who follow him until the Day of Resurrection, without it detracting from their reward in the slightest. Whoever calls others to misguidance, will have a burden of sin like that of those who follow him until the Day of Resurrection, without it detracting from their burden in the slightest.) In the Sahih, it also says:
(No person is killed unlawfully, but a share of the guilt will be upon the first son of Adam, because he was the first one to initiate the idea of killing another.)
(and verily, they shall be questioned on the Day of Resurrection about that which they used to fabricate.) means, the lies they used to tell and the falsehood they used to fabricate. Ibn Abi Hatim recorded that Abu Umamah, may Allah be pleased with him, said that the Messenger of Allah conveyed the Message with which he was sent, then he said:
(Beware of injustice, for Allah will swear an oath of the Day of Resurrection and will say: “By My glory and majesty, no injustice will be overlooked today.” Then a voice will call out, “Where is so-and-so the son of so-and-so” He will be brought forth, followed by his good deeds which appear like mountains while the people are gazing at them in wonder, until he is standing before the Most Merciful. Then the caller will be commanded to say: “Whoever is owed anything by so-and-so the son of so-and-so, or has been wronged by him, let him come forth.” So they will come forth and gather before the Most Merciful, then the Most Merciful will say: “Settle the matter for My servant.” They will say, “How can we settle the matter” He will say, “Take from his good deeds and give it to them.” They will keep taking from his good deeds until there is nothing left, and there will still people with scores to be settled. Allah will say, “Settle the matter for My servant.” They will say, “He does not have even one good deed left.” Allah will say, “Take from their evil deeds and give them to him.”) Then the Prophet quoted this Ayah:
(And verily, they shall bear their own loads, and other loads besides their own; and verily, they shall be questioned on the Day of Resurrection about that which they used to fabricate.) There is a corroborating report in the Sahih with a different chain of narration:
(A man will come on the Day of Resurrection with good deeds like mountains, but he had wronged this one, taken the wealth of that one and slandered the honor of another. So each of them will take from his good deeds. And if there is nothing left of his good deeds, it will be taken from their evil and placed on him.)
(29:12) The unbelievers say to the believers: “Follow our way and we will carry the burden of your sins.”[17] (They say so even though) they are not going to carry any part of their sins.[18] Surely they are lying.
17. What they meant to say was: “In the first place, the talk about life hereafter and Resurrection and accountability is all meaningless. But supposing there is another life in which the people will be called to account for their deeds, we take the responsibility that we shall take the punishment, etc. on our own selves. You should, therefore, listen to us and give up this new faith and return to your ancestral religion. According to the traditions several chiefs of the Quraish used to counsel thus the people who embraced Islam in the beginning. So, when Umar (may Allah be pleased with him) accepted Islam, Abu Sufyan and Harab bin Umayyah bin Khalaf met him and said these very things.
18. That is, it is not at all possible that a person should take the responsibility for another before Allah, and thus enable the actual sinner to escape the punishment of his sin, for every person will be responsible for his own deeds there. No bearer of a burden shall bear the burden of another (Sura An-Najm, Ayat 38). But if at all it be so, none will have the nerve, while the blazing Hell is ready to punish the disbelievers, to say to Allah, only for the sake of honoring his pledge in the world, “Lord, forgive this person and send him to Paradise, he had turned apostate on my counseling: I offer myself to suffer the punishment for my own disbelief as well as for his in Hell.”
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