Transliteration:( Summal yaqdoo tafasahum wal yoofoo nuzoorahum wal yattawwafoo bil Baitil 'Ateeq )
 65. This means to take a haircut, cut the nails, shave the hair below the navel because at the time of coming out of the Ihraam.
 66 To fulfill the supplication (MANNAT) is obligatory to take a haircut while all the other things mentioned are desirable and obligatory provided it is for Allah Almighty and for which a thing is made obligatory.
The mannat of Giyarwi Shareef, etc. is not a religious supplication but a verbal supplication ic. a gift whose fulfillment is a virtuous act.
 67. Here Tawaaf refers to Tawaafe-Ziyaarat which is performed after coming out of the Ihraam, once the haircut is taken. Its time begins from the 10th Zill Hajj until the late afternoon of the 12th Zil Hajj
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The tafsir of Surah Al-Hajj verse 29 by Ibn Kathir is unavailable here.
Please refer to Surah Hajj ayat 29 which provides the complete commentary from verse 28 through 29.
(22:29) Thereafter, let them tidy up[51] and fulfil their vows[52] and circumambulate the Ancient House.”[53]
51. It means that after performing the essential Hajj rites, one should put off Ihram, have a shave, bath, etc. for one is free from the restrictions of Ihram after Hajj. However, one is not allowed to have sexual relations with his wife till one has performed the Tawaf of Ziyarah or Ifadah.
52. That is, the vow one has made for that occasion.
53. The Arabic word Atiq, which has been used for the Kabah, is very meaningful for it implies.
(1) Ancient.
(2) Free from the sovereignty and ownership of anyone.
(3) Honored and revered. I am of the opinion that here the word Tawaf refers to the circumambulation performed on the tenth day of Zil-Hajj after setting aside Ihram, as the last ritual of Hajj, and is called Tawaf of Ifadah or Ziyarah (visit).
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