Transliteration:( Wallazeena haajaroo fee sabeelil laahi summa qutilooo aw maatoo la yarzuqan nahumul laahu rizqan hasanaa; wa innal laaha la Huwa khairur raaziqeen )
123. This leaving of the homes is prior to the Conquest of Makkah when migration was obligatory upon the believers in Makkah Or it would be in respect of that period when the believers would be besieged in a police state (DARUL HARB) where they would not find religious freedom Otherwise, migration is not a condition for Jehad.
The object of the verse is to show that when a believer migrates to an Islamic state, then whether he is martyred in Jehad, or dies a natural death Allah Almighty will reward him. This tells us that at that time migration was necessary and anyone who did not migrate without a valid reason was a sinner.
124. Here "Provider of sustenance" means one who stands surety for sustenance. accordance with this meaning some become the providers of sustenance of others like the parents are providers of the children, the master stands responsible for the slave.
However, the surety of Allah Almighty is greater than all of them, as He provides without any limit, without any displeasure and at all times. The verse does not mean that there are too many creators them. This meaning is absolute polytheism.
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58. Those who emigrated in the cause of Allah and after that were killed or died, surely, Allah will provide a good provision for them. And verily, it is Allah Who indeed is the Best of those who make provision. 59. Truly, He will make them enter an entrance with which they shall be well-pleased, and verily, Allah indeed is All-Knowing, Most Forbearing. 60. That is so. And whoever has retaliated with the like of that which he was made to suffer, and then has again been wronged, Allah will surely help him. Verily, Allah indeed is Oft-Pardoning, Oft-Forgiving.
Allah tells us that those who migrate for the sake of Allah, seeking to earn His pleasure and that which is with Him, leaving behind their homelands, families and friends, leaving their countries for the sake of Allah and His Messenger to support His religion, then they are killed, i.e., in Jihad, or they die, i.e., they pass away without being involved in fighting, they will have earned an immense reward. As Allah says:
(And whosoever leaves his home as an emigrant unto Allah and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allah) ï´¿4:100ï´¾
(surely, Allah will provide a good provision for them.) means, He will reward them from His bounty and provision in Paradise with that which will bring them joy.
(And verily, it is Allah Who indeed is the Best of those who make provision. Truly, He will make them enter an entrance with which they shall be well-pleased,) This means Paradise, as Allah says elsewhere:
(Then, if he be of those brought near (to Allah), rest and provision, and a Garden of Delights.) ï´¿56:88-89ï´¾. Allah tells us that He will grant him rest and provision and a Garden of Delights, as He tells us here:
(surely, Allah will provide a good provision for them.) Then He says:
(Truly, He will make them enter an entrance with which they shall be well-pleased, and verily, Allah indeed is All-Knowing,) meaning, He is All-Knowing about those who migrate and strive in Jihad for His sake and who deserve that (reward).
(Most Forbearing,) means, He forgives and overlooks their sins, and He accepts as expiation for their sins, their migration (Hijrah) and their putting their trust in Him. Concerning those who are killed for the sake of Allah, whether they are Muhajirs (migrants) or otherwise, they are alive with their Lord and are being provided for, as Allah says:
(Think not of those as dead who are killed in the way of Allah. Nay, they are alive, with their Lord, and they have provision) ﴿3:169﴾. There are many Hadiths on this topic, as stated previously. With regard to those who die for the sake of Allah, whether they are emigrants or not. This Ayah and the Sahih Hadiths guarantee that they will be well provided for and that Allah will show them kindness. Ibn Abi Hatim recorded that Shurahbil bin As-Simt said: “We spent a long time besieging a stronghold in the land of the Romans. Salman Al-Farisi, may Allah be pleased with him, passed by me and said, `I heard the Messenger of Allah say:
(Whoever dies guarding the borders of Islam, Allah will give him a reward like that reward (of martyr) and will provide for him and keep him safe from trials. Recite, if you wish: (Those who emigrated in the cause of Allah and after that were killed or died, surely, Allah will provide a good provision for them. And verily, it is Allah Who indeed is the Best of those who make provision. Truly, He will make them enter an entrance with which they shall be well-pleased, and verily, Allah indeed is All-Knowing, Most Forbearing))†He also recorded that `Abdur-Rahman bin Jahdam Al-Khawlani was with Fadalah bin `Ubayd when they accompanied with two funerals, at (an island of) sea one of whom had been struck by a catapult, and the other had passed away. Fadalah bin `Ubayd sat by the grave of the man who had passed away and someone said to him, “Are you neglecting the martyr and not sitting by his grave†He said, “I would not mind which of these two graves Allah would resurrect me from, for Allah says:
(Those who emigrated in the cause of Allah and after that were killed or died, surely, Allah will provide a good provision for them.)†And he recited these two Ayat, then said, “What should I seek, O you servant, if I were to enter an entrance to His pleasure, and be provided good provisions By Allah, I would not mind which of these two graves Allah would resurrect me from.â€
(That is so. And whoever has retaliated with the like of that which he was made to suffer….) Muqatil bin Hayan and Ibn Jurayj mentioned that this was revealed about a skirmish in which the Companions encountered some of the idolators. The Muslims urged them not to fight during the Sacred Months, but the idolators insisted on fighting and initiated the aggression. So the Muslims fought them and Allah granted them victory.
(Verily, Allah indeed is Oft-Pardoning, Oft-Forgiving.)
There is no commentary by Abul Maududi available for this verse.
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