Transliteration:( Innal laaha yudaafi' 'anil lazeena aamanoo; innal laaha laa yuhibbu kulla khawwaanin kafoor (section 5) )
88. Calamities are warded off due to the blessings of one's good deeds or through the medium of the pious servants of Allah Almighty or Allah Almighty does this through His own kindness and will do so in the Hereafter as well as is proven from the Quranic verses and authentic Ahadith.
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38. Truly, Allah defends those who believe. Verily, Allah likes not any treacherous ingrate.
Here Allah tells us that He defends His servants who put their trust in Him and turn to Him in repentance; He protects them from the the worst of evil people and the plots of the sinners; He protects them, guards them and supports them, as He tells us elsewhere:
(Is not Allah sufficient for His servant) ﴿39:36﴾
(And whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will accomplish his purpose. Indeed Allah has set a measure for all things) ﴿65:3﴾.
(Verily, Allah likes not any treacherous ingrate) means, He does not like any of His servants who bear these characteristics, i.e., treachery in covenants and promises whereby a person does not do what he says, and ingratitude is to deny the blessings, whereby one does not acknowledge or appreciate them.
(22:38) Surely[75] Allah defends those who believe.[76] Certainly Allah has no love for the perfidious, the thankless.[77]
75. From here the address for the first time prepares the Muslims for Jihad. In order to understand this, we should keep in view the preceding portion (verses 19-24) in which the ideological conflict between the two parties (believers and disbelievers) and the result thereof have been described. This naturally serves as a prelude to the armed conflict between the two parties. That is why in (verses 26- 37) the immediate causes which necessitated war have been stated to serve as an introduction and justification for war with the disbelievers of Makkah.
After the migration to Al-Madinah, when the first Hajj season approached, it naturally brought along with it anguish and anger both for the Muhajirs and the Ansar, who had been debarred froth visiting Makkah and performing Hajj, That is why, in this passage (verse 26-37), the rituals and the objects of Hajj have been described to bring home to the disbelievers that they had no right to debar anyone from Hajj. On the other hand, the Muslims are being prepared to fight not with the intention of wreaking vengeance but for the sake of reform. At the same time sacrifice on the occasion of Hajj has been prescribed as a permanent rite to enable them (and the Muslims of the whole world) to commemorate Hajj and the rites connected with it, so that they might refrain from wreaking vengeance on the people of Makkah for the persecution to which they had been subjected. They have, therefore, been enjoined to fight to bring about better conditions and not to take revenge on their persecutors.
76. The Arabic word mudafiat implies two things.
(1) To fight with the enemy to ward off his aggressive attack.
(2) To fight with the enemy not just once but whenever the need arises. Allah has assured the believers that He will defend them against the enemy every time there is a conflict between Islam and kufr. This is to encourage the believers that they will not be left alone in their defense, but Allah Himself will be a party with them and will help them to frustrate the cunning designs of the enemy and to ward off their attacks. Indeed this verse is a great encouragement for the believers, for it imbues their hearts with spirit and strength which nothing else can.
77. Allah becomes a party with the believers because they are justified in waging war against the disbelievers who are treacherous and ungrateful to Allah in spite of His many blessings and favors to them.
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