Transliteration:( Wa atba'naahum fee haazihid dunyaa la'natanw wa Yawmal Qiyaamati hum minal maqbooheen (section 4) )
113. This implies that bad publicity of anyone in the world is a curse from Allah Almighty while good publicity is a mercy from Him, as is the publicity being accorded to the Prophet. the saints and the pious. On the other hand the bad publicity of the devil is a curve of Allah Almighty for him, so much so that even the infidels are aware of the devil's disgrace and harmful infamy because if anyone calls them a devil they regard that as abusive language
114. By ugly condition means everything beneficial would be kept farther from these infidels and all types of evils would be brought closer to them. Thus, through the grace of Allah Almighty the believers would be nearer to everything good and distanced from everything harmful.
The tafsir of Surah Qasas verse 42 by Ibn Kathir is unavailable here.
Please refer to Surah Qasas ayat 38 which provides the complete commentary from verse 38 through 42.
(28:42) We have made a curse to pursue them in this world, and on the Day of Judgement they shall be among the despised.[58]
58. The words in the text mean: “On the Day of Resurrection they will be among the maqbuhin”, which has several meanings: (l) They will stand rejected and repulsed; (2) they will be wholly deprived of Allah’s mercy; and (3) they will be severely beaten up and their faces will become distorted.
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