Quran Quote  : 

Quran-28:69 Surah Al-qasas English Translation,Transliteration and Tafsir(Tafseer).

Transliteration:( Wa Rabbuka ya'lamu maa tukinnu sudooruhum wa maa yu'linoon )

69. And your Lord knows what is hidden in their breast and what they disclose, (170)

Related Ayat(Verses)/Topics

Surah Al-Qasas Ayat 69 Tafsir (Commentry)



  • Tafseer-e-Naeemi (Ahmad Yaar Khan)
  • Ibn Kathir
  • Ala-Madudi

170. This means in the hearts of these infidels there is jealousy for the Holy Prophet را به راه رسته They are taunting prophethood with their tongues Allah Almighty is aware of both of them, though deep down in their hearts they, too, acknowledge that Allah Almighty has blessed the Holy Prophet with prophethood. He who denies the choice of Allah Almighty is an infidel. It should be remembered that to taunt anything of the Holy Holy Prophet صلى الله عليه واله وسلم is an act of infidelity because every deed and every attribute of them in selected by Allah Almighty Thus, when the people began to raise objections at the marriage of the Holy Prophet Allah Almighty said in reply "We have married her to him" (511 V17) i.e. (We had married Zainab widows to you). Tell them now to raise objection to Allah almighty

Ibn-Kathir

The tafsir of Surah Qasas verse 69 by Ibn Kathir is unavailable here.
Please refer to Surah Qasas ayat 68 which provides the complete commentary from verse 68 through 70.

(28:69) Your Lord knows all that their hearts conceal and all that they reveal.[91]

Ala-Maududi

(28:69) Your Lord knows all that their hearts conceal and all that they reveal.[91]

91. The object for which this thing has been said in this context is: A person can make a claim before the people in this world that he is fully satisfied on rational grounds that the deviation he has adopted is sound and right. And the arguments that are given against it are not convincing; that he has adopted the deviation not due to any evil motive but with the sincerest and purest intentions; that he has never been confronted by anything that might have proved him to be in the wrong. But he cannot advance such an argument before Allah, for Allah is not only aware of the open, but also of the hidden secrets of the mind and heart. He knows directly what kind of knowledge and feelings and sentiments and desires and intentions and conscience a certain person has. He is aware of the occasions and the means and the ways through which a person was warned, through which the truth reached him, through which falsehood was proved to be false to him, and also the real motives for which he preferred his deviation to the right way.

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