Transliteration:( Wa mir rahmatihee ja'ala lakumul laila wannahaara litaskunoo feehi wa litabtaghoo min fadlihee wa la'allakum tashkuroon )
"And out of His mercy, He has made the night and the day [179] for you, that you may rest during the night and seek His bounty during the day [180], and so that you may be grateful."
The verse highlights that night precedes the day, which is significant in Islamic teachings:
In Shari'ah, a new day begins after sunset.
Darkness (night) comes first, followed by light (day)—symbolizing that ignorance precedes knowledge, and non-existence precedes existence.
This divine arrangement reflects order, wisdom, and mercy, not randomness.
We learn two essential lessons:
Effort is a means, not the source.
Seeking sustenance is necessary, but it should always be regarded as Allah’s bounty, not purely the result of our effort.
Balance is key:
Day is designated for earning.
Night is meant for rest.
One should not reverse this natural order without necessity. However, for those with unavoidable commitments like night-shift work, Shari'ah allows flexibility.
The conclusion of this verse reminds us that this divine system is not just functional—it is a reason to express gratitude to Allah. Every alternation of night and day is a sign of mercy that deserves conscious thankfulness.
The tafsir of Surah Qasas verse 73 by Ibn Kathir is unavailable here.
Please refer to Surah Qasas ayat 71 which provides the complete commentary from verse 71 through 73.
(28:73) It is out of His Mercy that He has made for you night and day that you may repose (during the night) and seek His Bounty (during the day) that you might be grateful.
There is no commentary by Abul Maududi available for this verse.
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