Transliteration:( Wa law anna lillazeena zalamoo maa fil ardi jamee'anw wa mislahoo ma'ahoo laftadaw bihee min sooo'il azaabi Yawmal Qiyaamah; wa badaa lahum minal laahi maa lam yakoonoo yahtasiboon )
118. By oppressors is meant the infidels, ie the punishment of Hell for the infidels will be so severe that on that day if they had all the treasures of the world in their possession, they would gladly give these to lessen this torment
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119. So that he can give this wealth to save themselves from the divine punishment. This means the miserliness of the infidels is the only one in the world. When they see the torment in the Hereafter they will forget about their miserliness. In this world Zakat was a burden, they will be ready to give everything.Â
120. He gave them such punishment, that was beyond their imagination. .Or, the deeds in which they had placed their proved of no benefit to them. Because condition for the acceptance of good deeds, and faith, the idols in which they had placed their trust, all turned away from them. In short, this verse can be interpreted in many ways.
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The tafsir of Surah Az-Zumar verse 47 by Ibn Kathir is unavailable here.
Please refer to Surah Zumar ayat 46 which provides the complete commentary from verse 46 through 48.
(39:47) If the wrong-doers possessed the treasures of the earth in their entirety and as much besides, they would gladly offer it on the Day of Resurrection to redeem themselves from the harrowing chastisement. This because there will appear to them from Allah something (exceedingly dismal which) they had never even imagined.
There is no commentary by Abul Maududi available for this verse.
[1352]- Of His anger and punishment.
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