Transliteration:( Wa Rabbuka a'lamu biman fis samaawaati wal ard; wa laqad faddalnaa ba'dan Nabiyyeena 'alaa ba'dinw wa aatainaaa Daawooda Zabooraa )
"And your Lord knows best those who are in the heavens and the earth. And We have certainly preferred some prophets over others, and We gave Dawood [David] the Zaboor [Psalms] [120]."
In the Zaboor, there are glad tidings about the coming of the Holy Prophet ﷺ.
Hazrat Dawood (upon him be peace) was both a Prophet and a King, yet prophethood was the greater bounty.
The Jews assumed that after Hazrat Musa (upon him be peace), there would be no prophet to come. But Hazrat Dawood (upon him be peace) came after him.
Likewise, our beloved Prophet ﷺ also became a Nabi, so what objection remains?
There were 150 Surahs in the Zaboor, containing supplications and spiritual invocations.
(Source: Roohul Bayaan, Khazainul Irfaan)
The tafsir of Surah Al-Isra verse 55 by Ibn Kathir is unavailable here.
Please refer to Surah Isra ayat 54 which provides the complete commentary from verse 54 through 55.
(17:55) Your Lord knows all who dwell in the heavens and the earth. We have exalted some Prophets over others,[62] and We gave the Psalms to David.[63]
62. Though this has apparently been addressed to the Prophet (peace be upon him), in fact the real addressees are the disbelievers of Makkah. This is to rebuke them for the low opinion they held in regard to the Prophet (peace be upon him). As it commonly happens, contemporaries in general and opponents in particular do not see anything great and noble in a person of their own time. The same was the case with the contemporaries of the Prophet (peace be upon him) who could not see anything extraordinary or great in him. He appeared to be merely a common man of their habitation. On the other hand, they were full of praise in regard to the famous personalities who had lived in the past few centuries and imagined them to be the perfection of greatness. That is why, they raised frivolous objections against his claim to Prophethood, as if to say: Look at this man who considers himself to be a Prophet whereas he cannot stand in comparison with the former great Prophets who are held in high esteem by all. Allah has answered their objection, as if to say: We are fully aware of all Our creatures in the heavens and the earth, and We know their ranks but you do not know. We know whom to favor with Prophethood, as We have been favoring the former Prophets and exalting some Prophets above others in rank.
63. It appears that Prophet David (peace be upon him) has been particularly mentioned to show that Prophethood does not mean that one should have nothing to do with the life of this world. This was the answer to the objection they were raising against the claim to Prophethood by Muhammad (peace be upon him), that he was a man of the world. It means to say: Though David was a king who had to engage himself in worldly affairs more than a common man, he was favored by Allah with Prophethood, and given the Book, the Psalms. Likewise Muhammad (peace be upon him) could be favored with Prophethood in spite of the fact that he had wives and children and passed his life like other common people and was engaged in buying and selling in the market. In short, in performing all those duties that a man of the world has to perform to meet his necessities of life. This was necessitated because according to the disbelievers of Makkah, such a man of the world could not be considered to be even a pious man, much less a Prophet. For pious people should have nothing to do with the worldly affairs but should sit in seclusion and remember God whereas the Prophet (peace be upon him) had to work to fulfill the necessities of life.
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