Transliteration:( Izal la azaqnaaka di'fal hayaati wa di'fal mamaati summa laa tajidu laka 'alainaa naseeraa )
163. This verse is so firm like the command of Allah Almighty "If worst comes to worst had there been a son to the Most Affectionate, I would have worshipped first" (S43:V81).Â
Neither is their any possibility of Allah Almighty having a son nor its worship by the Holy Prophet صلى الله عليه وآله وسلم.Likewise there was no possibility of the Holy Prophet's nearness of inclination towards the infidels nor the possibility of worldly punishment coming near him.Â
In that verse too there is the adverb if and here too the same adverb is used. From this we learn that the sin of the one knowing is severer than that of the person not knowing.
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The tafsir of Surah Al-Isra verse 75 by Ibn Kathir is unavailable here.
Please refer to Surah Isra ayat 73 which provides the complete commentary from verse 73 through 75.
88. This review implies two things: (1) If you had compromised with falsehood after recognizing the truth, you might have pleased your degenerate people but would have incurred the wrath of Allah and would have received double chastisement both in this world and in the Hereafter. (2) No man, not even a Messenger of Allah, can fight singlehanded against the deceitful methods of falsehood, unless he receives the succor of Allah. It was the fortitude which Allah had bestowed upon the Prophet (peace be upon him), which helped him to retrain steadfast on the right position he had taken, so that no persecution, howsoever great, could turn him away in the least from that position.
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