Transliteration:( Izhab bikitaabee haaza fa alqih ilaihim summma tawalla 'anhum fanzur maazaa yarji'oon )
"Take my this edict and cast it to them [58], then move aside from them and see what answer they return. [59]"
Prophet Sulaiman (peace be upon him) instructs the hoopoe (Hudhud) to deliver his royal edict (letter) to the people of Sheba, specifically to Queen Bilqis. This letter bore the seal of Sulaiman, signifying his authority and message from Allah. He tells the hoopoe not to merely deliver the message and return, but to observe and gather intelligence.
This shows:
The hoopoe’s elevated status, capable of carrying and delivering royal communication.
That intelligence and strategic awareness were part of Sulaiman’s leadership.
The miraculous training of the hoopoe through the Prophet’s company—granting it an understanding of human language, strategy, and diplomacy.
Sulaiman tells the bird to “move aside and see what answer they return,” meaning it should carefully observe the queen’s and her court’s response. This teaches the importance of:
Listening before acting, especially in matters involving diplomacy.
Understanding one’s audience, which is crucial before deciding on a next step—whether peaceful or confrontational.
The principle that Prophets do not act impulsively, even when dealing with shirk—they invite, wait, and evaluate the response.
The tafsir of Surah Naml verse 28 by Ibn Kathir is unavailable here.
Please refer to Surah Naml ayat 27 which provides the complete commentary from verse 27 through 31.
(27:28) Take this letter of mine, deliver it to them, and then draw back from them, and observe what they do.”[36]
36. Here ends the role of the hud-hud (hoopoe). The rationalists deny its being a bird for the reason that a bird could not possibly be endowed with such powers of observation, discrimination and expression that it should pass over a country and should come to know that it is the land of Saba, it has such and such a system of government, it is ruled by a certain woman, its religion is sun worship, that it should have worshiped One God instead of having gone astray, and then on its return to the Prophet Solomon (peace be upon him) it should so clearly make a report of all its observations before him. Due to these very reasons the open atheists object that the Quran is a book of fables and legends; then those who try to interpret the Quran rationally misconstrue its clear words in order to prove that the hud-hud was not at all a bird but he was a man. But the question is: What scientific information do these people have by which they could tell, with absolute certainty, what powers and abilities do the different species of animals and their different individuals have? The information that they possess only consists of the results inferred from the grossly insufficient observation made by them of the life and behavior of the animals. In fact, man has not so far been able to know through any certain means what different animals know and what they see and hear, and what they feel and think and understand, and how the mind of each one of them works. Yet, whatever little observation has been made of the life of the different species of animals, it has revealed some of their wonderful abilities. Now, when Allah, Who is the Creator of these animals, tells us that He had taught the speech of the birds to one of His Prophets and blessed him with the ability to speak to them, and the Prophet’s taming and training had so enabled a hud-hud that it could make certain observations in the foreign lands and could report that to the Prophet, we should in fact, be prepared to revise our little knowledge about the animals in the light of Allah’s statement. But, instead, we commit the folly of taking our insufficient knowledge as the criterion and belie this statement of Allah or distort it out of its true meaning.
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