Transliteration:( Izhab bikitaabee haaza fa alqih ilaihim summma tawalla 'anhum fanzur maazaa yarji'oon )
58. This means do not come back immediately after the delivery of the letter. but move away and listen to her conversation. Take stock of the situation then give me full information.
Allah Almighty be praised! The company of the Prophet can instil so much intelligence in animals. This tells us that Hud-Hud had come to understand human language and went to Bilqees. At that point, in time she was with her ministers and nobles, and he placed the letter in her lap.
This letter carried the seal of Hazrat Sulaiman (On whom be peace). On seeing his seal and the obedience this bird displayed for him she began to shiver and said the following words as a form of counselling.
The tafsir of Surah Naml verse 28 by Ibn Kathir is unavailable here.
Please refer to Surah Naml ayat 27 which provides the complete commentary from verse 27 through 31.
36. Here ends the role of the hud-hud (hoopoe). The rationalists deny its being a bird for the reason that a bird could not possibly be endowed with such powers of observation, discrimination and expression that it should pass over a country and should come to know that it is the land of Saba, it has such and such a system of government, it is ruled by a certain woman, its religion is sun worship, that it should have worshiped One God instead of having gone astray, and then on its return to the Prophet Solomon (peace be upon him) it should so clearly make a report of all its observations before him. Due to these very reasons the open atheists object that the Quran is a book of fables and legends; then those who try to interpret the Quran rationally misconstrue its clear words in order to prove that the hud-hud was not at all a bird but he was a man. But the question is: What scientific information do these people have by which they could tell, with absolute certainty, what powers and abilities do the different species of animals and their different individuals have? The information that they possess only consists of the results inferred from the grossly insufficient observation made by them of the life and behavior of the animals. In fact, man has not so far been able to know through any certain means what different animals know and what they see and hear, and what they feel and think and understand, and how the mind of each one of them works. Yet, whatever little observation has been made of the life of the different species of animals, it has revealed some of their wonderful abilities. Now, when Allah, Who is the Creator of these animals, tells us that He had taught the speech of the birds to one of His Prophets and blessed him with the ability to speak to them, and the Prophet’s taming and training had so enabled a hud-hud that it could make certain observations in the foreign lands and could report that to the Prophet, we should in fact, be prepared to revise our little knowledge about the animals in the light of Allah’s statement. But, instead, we commit the folly of taking our insufficient knowledge as the criterion and belie this statement of Allah or distort it out of its true meaning.
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