Transliteration:( Qeela lahad khulis sarha falammaa ra at hu hasibat hu lujjatanw wa kashafat 'an saaqaihaa; qaala innahoo sarhum mumarradum min qawaareer; qaalat Rabbi innee zalamtu nafsee wa aslamtu ma'a Sulaimaana lillaahi Rabbil 'aalameen (section 3) )
86. This courtyard was made of glass. Below it was clean water. The glass was so clean that nothing but the water was visibly seen.
For this reason, Bilqees wanting to cross the water rolled up her pajamas.
87. Because Hazrat Sulaiman (On whom be peace) wanted to marry Bilqees, and seeing his is not unlawful. Someone had said that there is hair on her legs. Thus, to ascertain this he wanted to satisfy his curiosity in this way without her knowing it.
From this, there is a hint that to see the person through her physical features in such a way that she is not aware of it. is the way of the Prophets. In Islam, too, this is permissible But it should be remembered that you should see under some pretext.
88 Here tyranny polytheism denotes infidelity. Says Allah Almighty "Undoubtedly the association with Allah is tremendously wrong†(S31 V13) The polytheist due to his polytheism makes him entitled to be an inmate of Hell. Thus, he is causing tyranny to himself.
89. This means I did not come to Your court without any medium, I am coming through the medium of a Prophet, Hazrat Sulaiman (On whom be peace). Although I am not worthy of acceptance, But through the blessing of my blessed Companion accept me.
Bilqees on seeing the kingdom of Hazrat Sulaiman (On. whom be peace) ascertained the Power of Allah Almighty. The apparent is the ladder of reaching reality. Bilqees accepted Faith and married Hazrat Sulaiman (On whom be peace).
From her Hazrat Dawood (On whom be peace) was born who died during the life time of Hazrat Sulaiman (On whom be peace) .
Hazrat Sulaiman (On whom be peace) ascended the throne at the age of thirteen and died at the age of fifty-three. Thus he ruled for forty years. His demise took place five hundred and seventy-five years after Hazrat Moosa (On whom be peace) Bilqees had died a month after the death of her illustrious husband (Tafseer Roohul Bayaan).
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The tafsir of Surah Naml verse 44 by Ibn Kathir is unavailable here.
Please refer to Surah Naml ayat 41 which provides the complete commentary from verse 42 through 44.
55. This was the last thing that opened queen’s eyes. The first thing was Solomon’s (peace be upon him) letter that began with the name of the All-Compassionate, the All- Merciful Allah, a way different front the common custom prevalent among the kings. The second was his rejection of her gifts, which made the queen understand that he was a different kind of king. The third was the report made by the queen’s envoys from which she came to know about Solomon’s pious life, his wisdom and his message of the truth. This very thing had induced her to travel to Jerusalem to personally meet the Prophet Solomon (peace be upon him), and to this she had referred when she said: “and we had surrendered (to Allah)â€. The fourth thing was the removal of her throne from Marib to Jerusalem in no time, from which the queen realized that he had Allah’s power with him. Now this was the last thing that removed every doubt from her mind regarding the unique and great personality of the Prophet Solomon (peace be upon him). When she saw that in spite of possessing every means of comfort and ease and a grand palace for a dwelling, he was so free from every conceit, so God-fearing and righteous and so grateful to God that he bowed before Him for every small favor and his life was so different from the life of those who were enamored of the world, she exclaimed the words that follow. 56. This story of the Prophet Solomon (peace be upon him) and the queen of Sheba has been related in the Old and the New Testaments and the Israelite traditions in different ways, but the Quranic narration differs from all others. A resume of the story as given in the Old Testament is as follows:
“And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company. When she came to Solomon, she communed with him of all that was in her heart. And Solomon told her all her questions. And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built, and the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cup bearers also, and their apparel; and his ascent by which he went up into the house of the Lord; there was no more spirit in her. And she said to the king, It was a true report which I heard in my own land of thine acts, and of thine wisdom: Howbeit I believed not their words, until I came, and thine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that 1 heard. Happy are thy men and happy are these thy servants, which stand continually before thee, and hear thy wisdom. Blessed be the Lord thy God, which delighted in thee to set thee on his throne. And she gave the king a hundred and twenty talents of gold, and of spices great abundance and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon. And king Solomon gave to the queen of Sheba all her desire, whatever she asked. So she turned, and went away to her own land, she and her servants.†(2 Chronicles, 9: 1-12. A similar account is also found in 1 Kings, 10: 1-13).
In the New Testament, the following sentence only has been reported from a discourse of the Prophet Jesus (peace be upon him) about the queen of Sheba.
“The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.†(Matthew, 12: 42; Luke, 11: 31).
The story of the Prophet Solomon (peace be upon him) and the queen of Sheba as given in the rabbinical traditions resembles in most parts with the Quranic version. The hoopoe’s absence, then its arrival and reporting about Sheba and its queen, the Prophet Solomon’s sending her a letter through it, the hoopoe’s dropping the letter in front of the queen at the time when she was going for sunworship, the queen’s calling for her ministers’ council, then her sending of valuable gifts to Solomon, her traveling to Jerusalem and meeting him personally, her arrival in the palace and thinking that Prophet Solomon was sitting in the midst of a pool of water, tucking up her skirt in order to enter it. All this has been mentioned in these traditions as in the Quran. But there is no mention whatsoever in these traditions of the Prophet Solomon’s reply on receipt of the gift, having the queen’s throne fetched from Marib, his bowing down before God in thankfulness for every favor of His, and the queen’s embracing the faith ultimately, at his hand, his belief in the oneness of God, etc. And worst of all, these wicked people have accused Prophet Solomon (peace be upon him) of having committed adultery, God forbid, with the queen of Sheba, giving rise to an illegitimate race, which gave birth to Nebuchadnezzar, the king of Babylon, who destroyed Jerusalem. (Jewish Encyclopedia, Vol. XI, p. 443). The fact of the matter is that a section of the Jewish learned men have been highly critical of the Prophet Solomon (peace be upon him). They have accused him of heinous crimes like violating the commandments of the Torah, of pride of government, pride of wisdom, of being a hen-pecked husband, and of luxurious living, polytheism and idol-worship. (Jewish Encyclopedia, Vol. XI, pp. 439- 441). It is due to this propaganda that the Bible presents him only as a king instead of a Prophet. A king who was lost in the love of polytheistic women against the divine commandments, whose heart was turned away from God, and was turned to other gods and goddesses. (I Kings, 11: 1-11). As against this, it can be seen what great favor has the Quran done to the Israelites by cleansing the personalities of their elders of the filth thrown at them by themselves, and yet the Israelites, ungrateful as they are, look upon the Quran and him who brought it as their enemies.
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