Quran Quote  : 

Quran-5:29 Surah Al-maidah English Translation,Transliteration and Tafsir(Tafseer).

Transliteration:( Inee ureedu an tabooo'a bi ismee wa ismika fatakoona min As-haabin Naar; wa zaalika jazaaa'uz zaalimeen )

29.Indeed, I want you to obtain my sin (101) and your (102) sin, so that you may be the man of Hell (103), and that is the punishment of the unjust.

Surah Al-Maidah Ayat 29 Tafsir (Commentry)



  • Tafseer-e-Naeemi (Ahmad Yaar Khan)
  • Ibn Kathir
  • Ala-Madudi

101. That is the first sin of committing murder. Here the reference of sin is connected to Habeel, and not to the actual perpetrator. The sin was committed by Qabeel because he murdered Habeel In fact the connection is made towards the cause of the deed i.e. this deed is a sin because of me that is Qabeel is a sinner because he murdered Habeel. Says Allah Almighty as an example: "And ask forgiveness for your (followers) Faults" (S40: V 55) "That Allah may forgive the sins of your formers." (S48:V2) Here the reference of sin is to the Holy Prophet is casual reference ie. people who committed sins in connection with the Holy Prophet 

102. By this is meant your previous sins. Being envious of me, being disobedient to your parents, to make an effort to obtain a woman who was unlawful for you, to reject Divine decision. (Vide: Khazain)

103. Because you have become a non-believer by rejection of the religious laws as well as by refusing to accept Divine decisions.

 

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إِنِّيٓ أُرِيدُ أَن تَبُوٓأَ بِإِثۡمِي وَإِثۡمِكَ فَتَكُونَ مِنۡ أَصۡحَٰبِ ٱلنَّارِۚ وَذَٰلِكَ جَزَـٰٓؤُاْ ٱلظَّـٰلِمِينَ
Tafseer Ibn Kasir

Ibn-Kathir

The tafsir of Surah Maidah verse 29 by Ibn Kathir is unavailable here.
Please refer to Surah Maidah ayat 27 which provides the complete commentary from verse 27 through 31.

(5:29) I would desire that you be laden with my sin and with your sin,[50] and thus become among the inmates of the Fire. That indeed is the right recompense of the wrong-doers.’

50. The righteous son of Adam told his brother that rather than both of them becoming sinners by trying to kill each other, he would prefer to see the entire sin fall on the lot of the one who was intent on the murder – the sin of the aggressor’s attempt to murder, as well as the sin of any injury that might be inflicted on him in self-defence.

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