Transliteration:( Watlu maaa oohiya ilaika min Kitaabi Rabbika laa mubaddila li Kalimaatihee wa lan tajida min doonihee multahadaa )
62. This tells us that recitation of the Holy Qur'aan is an act of worship, no matter whether one understands what he is reading or not.Â
63.Anyone who tries to evade or put off divinely sent calamities and difficulties, is opposing Allah Almighty. Thus, this verse is not contradicting the following verse: "And I heal the born blind, and the leper by the command of Allah" (S3: V49). Because the warding off of calamities by the pious people is done through the command of Allah Almighty.
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27. And recite what has been revealed to you (O Muhammad) of your Lord’s Book. None can change His Words, and none will you find as refuge other than Him. 28. And keep yourself (O Muhammad) patiently with those who call on their Lord morning and afternoon, seeking His Face; and let not your eyes overlook them, desiring the pomp and glitter of the life of the world; and obey not him whose heart We have made heedless of Our remembrance, and who follows his own lusts, and whose affair has been lost.
Commanding His Messenger to recite His Holy Book and convey it to mankind, Allah says,
(None can change His Words,) meaning, no one can alter them, distort them or misinterpret them.
(and none will you find as a refuge other than Him.) It was reported that Mujahid said, “A shelter,†and that Qatadah said, “A helper or supporter.†Ibn Jarir said: “Allah is saying, `if you O Muhammad, do not recite what is revealed to you of the Book of your Lord, then you will have no refuge from Allah.â€â€™ As Allah says:
(O Messenger! Proclaim (the Message) which has been sent down to you from your Lord. And if you do not, then you have not conveyed His Message. Allah will protect you from mankind.)ï´¿5:67ï´¾
(Verily, He Who has given you the Qur’an, will surely bring you back to the place of return.) ﴿28:85﴾ meaning, `He will call you to account for the duty of conveying the Message which He entrusted you with. ‘
(And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face;) meaning, sit with those who remember Allah, who say “La Ilaha Illallahâ€, who praise Him, glorify Him, declare His greatness and call on Him, morning and evening, all the servants of Allah, whether rich or poor, strong or weak. It was said that this was revealed about the nobles of Quraysh when they asked the Prophet to sit with them on his own, and not to bring his weak Companions with him, such as Bilal, `Ammar, Suhayb, Khabbab and Ibn Mas`ud. They wanted him to sit with them on his own, but Allah forbade him from doing that, and said,
(And turn not away those who invoke their Lord, morning and afternoon.) Allah commanded him to patiently content himself with sitting with those people (the weak believers), and said:
(And keep yourself patiently with those who call on their Lord morning and afternoon…) Imam Muslim recorded in his Sahih that Sa`d bin Abi Waqqas who said: “There was a group of six of us with the Prophet . The idolators said, `Tell these people to leave so they will not offend us.’ There was myself, Ibn Mas`ud, a man from Hudayl, Bilal and two other men whose names I have forgotten. Allah’s Messenger thought to himself about whatever Allah willed he should think about, then Allah revealed:
(And turn not away those who invoke their Lord, morning and afternoon.) Only Muslim reported this; excluding Al-Bukhari.
(and let not your eyes overlook them, desiring the pomp and glitter of the life of the world;) Ibn `Abbas said, `(this means) do not favor others over them, meaning do not seek the people of nobility and wealth instead of them.’
(and obey not him whose heart We have made heedless of Our remembrance) means, those who are distracted by this world from being committed to the religion and from worshipping their Lord.
(and whose affair (deeds) has been lost.) means, his actions and deeds are a foolish waste of time. Do not obey him or admire his way or envy what he has. As Allah says elsewhere:
(And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendor of the life of this world, that We may test them thereby. But the provision of your Lord is better and more lasting.) ï´¿20:131ï´¾
26. After relating the story of the sleepers of the cave, the Quran begins to review the condition of the Muslims of Makkah at the time of the revelation of the Surah.
27. This does not mean at all that, God forbid, the Prophet (peace be upon him) was inclined to make any changes in the Quran to please the disbelievers of Makkah and was thinking of some formula of compromise with the chiefs of the Quraish which necessitated a warning that he was not authorized to do so. As a matter of tact, though this was apparently addressed to the Prophet (peace be upon him), it was really meant for the disbelievers that they should not entertain any hope whatsoever for anything like this, as if to say: You must understand it once and for all that Our Messenger is not authorized to make any changes in Our revelation, for he has to precisely convey it just as it is sent down to him. If you want to accept it, you will have to accept it in its entirety as it is being sent by the Lord of the Universe. And if you want to reject it, you may do so but you must understand it well that no modification, even in the least, will be made in it to please you. This was the answer to the repeated demand of the disbelievers: If you do insist, O Muhammad (peace be upon him), that we should accept your message in its entirety, then make certain modifications in it to accommodate some creeds and customs of our forefathers, and we will accept your message. This is our offer for a compromise and this will save our people from divsion. This demand of the disbelievers has been cited in the Quran at several places and the same answer has been given, e.g. When Our clear revelations are recited to them, those who do not expect to meet Us, say: Bring another Quran in its stead or make some amendments in it. (Surah Younus, Ayat 15).
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