Transliteration:( Wa iz qulnaa lil malaaa'ikatis judoo li Aadama fasajadooo illaaa Ibleesa kaana minal jinni fafasaqa 'an amri Rabbih; afatattakhizoonahoo wa zurriyatahooo awliyaaa'a min doonee wa hum lakum 'aduww; bi'sa lizzaalimeena badalaa )
117.The prostration of respect was for Hazrat Adam (On whom be peace), who was made the object of Sajdah. This does not mean prostration would be for worship and the object of prostration would be Allah Almighty. Thus, Hazrat Adam (On whom be peace) is the person for whom this Sajdah was made, but the actual object of worship is Allah Almighty.
118.Because Iblees was dwelling with the angels, he was included in this order. It should be remembered that he is the remote ancestor of the jinns, just as Hazrat Adam (On whom be peace) is of man. His first name was Azazeel, but after he had gone astray, his title became Iblees, the deceiver.
119.From this we learn that at first, Shaitaan was an obedient servant of Allah Almighty, now he has become disobedient.
120.This tells us that friends other than Allah Almighty are Shaitaan and his progeny. while the pious are true friends of Allah Almighty. The friends of Allah Almighty are totally different to friends not linked to Allah Almighty. Whenever mention is made of those not linked to Allah Almighty, it signifies Shaitaan and his progeny.
 Says Allah Almighty: "They are supporters of the devil" (S2:V247). This verse is a commentary of all those verses in which prohibition is made to accept such supporters of the devil.
121.This means, at first, Paradise was your home. I then expelled your enemy, the devil, out of your home for your sake. Thus, your heart is the house of Allah Almighty. So why don't you expel Shaitaan from My house! Shaitaan became my enemy because of you and now you have made him your friend
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50. And (remember) when We said to the angels: “Prostrate yourselves unto Adam.†So they prostrated themselves, except Iblis. He was one of the Jinn; he disobeyed the command of his Lord. Will you then take him and his offspring as protectors and helpers rather than Me while they are enemies to you What an evil is the exchange for the wrongdoers.
Allah points out to the Children of Adam the enmity of Iblis towards them and their father before them, and rebukes those who follow him and go against their Creator and Master. It is He who created them from nothing and sustains and nourishes them by His kindness, yet they still took Iblis as their friend and declared their enmity towards Allah. So Allah says:
(And (remember) when We said to the angels), meaning all the angels, as was mentioned in the beginning of Surat Al-Baqarah.
(Prostrate yourselves unto Adam) a prostration of respect and honour, as Allah says:
(And (remember) when your Lord said to the angels, “I am going to create a human (Adam) from dried (sounding) clay of altered mud. So, when I have fashioned him completely and breathed into him the soul which I created for him, then fall (you) down prostrating yourselves unto him.) ﴿15:28-29﴾
(So they prostrated themselves except Iblis. He was one of the Jinn;) meaning, his original nature betrayed him. He had been created from smokeless fire, whereas the angels had been created from light, as is stated in Sahih Muslim where it is reported that `A’ishah, may Allah be pleased with her, said that the Messenger of Allah said:
(The angels were created from light, Iblis was created from smokeless fire, and Adam was created from that which has been described to you.) When matters are crucial, every vessel leaks that which it contains and is betrayed by its true nature. Iblis used to do what the angels did and resembled them in their devotion and worship, so he was included when they were addressed, but he disobeyed and went against what he was told to do. So Allah points out here that he was one of the Jinn, i.e., he was created from fire, as He says elsewhere:
(I am better than he. You created me from fire, and You created him from clay.)﴿38:76﴾ Al-Hasan Al-Basri said, “Iblis was not one of the angels, not even for a second. He was the origin of the Jinn just as Adam, upon him be peace, was the origin of mankind.†This was narrated by Ibn Jarir with a Sahih chain.
(he disobeyed the command of his Lord. ) meaning by stepping beyond the bounds of obedience to Allah. Fisq (disobeying) implies going out or stepping beyond. When the date emerges from its flower, the verb used in Arabic is Fasaqat; the same verb is used to describe a mouse coming out of its hole when it comes out to do damage. Then Allah says, rebuking those who follow and obey Iblis:
(Will you then take him and his offspring as protectors and helpers rather than Me) meaning, instead of Me. This is why Allah says:
(What an evil is the exchange for the wrongdoers.) This is like the Ayah in Surah Ya Sin where, after mentioning the Resurrection and its terrors, and the ultimate end of the blessed and the doomed, Allah then says:
((It will be said): “And O you the criminals! Get you apart this Day (from the believers).) until;
(Did you not then understand) ï´¿36:59-62ï´¾
47. The reference to the story of Adam and Iblis has been made here to warn the erring people of their folly. It is an obvious folly that people should discard their Prophets, who were their well wishers, and get entangled in the snare set by their eternal enemy, Iblis, who has been jealous of man ever since he refused to bow down before Adam and became accursed.
48. It was possible for Iblis to disobey Allah because he was not one of the angels but one of the jinns. It must be noted that the Quran is very explicit that the angels are inherently obedient.
(1) They do not show arrogance; they fear their Lord Who is above them, and do whatever they are bidden. (Surah An-Nahl, Ayat 50).
(2) They do not disobey the command that is given to them by their Lord and do whatever they are bidden to do. (Surah At-Tahrim, Ayat 6).
In contrast to the angels, the jinns have been, like human beings, given the option to obey or not to obey. Therefore they have been given the power to believe or disbelieve, to obey or not to obey. This thing has been made explicit here by saying that Iblis was one of the jinns, so he deliberately chose the way of disobedience. Incidentally, this verse removes all those misunderstandings that are generally found among the common people that Iblis was one of the angels and not an ordinary angel but the instructor of the angels. As regards to the difficulty that arises because of this statement of the Quran: When We said to the angels, bow down before Adam. They bowed down but Iblis did not, it should be noted that the command to the angels was meant for all those on the earth who were under the administration of the angels so that they should also be made submissive to man. Accordingly all these creatures bowed along with the angels but Iblis refused to bow down along with them.
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