Transliteration:( Innal lazeena aamanoo wa 'amilus saalihaati innaa laa nudee'u ajra man ahsana 'amalaa )
"Indeed, those who believe and do righteous deeds, We do not waste the reward of those who do good." [73]
This verse gives glad tidings to the believers who combine faith with righteous actions. It affirms that Allah Almighty does not let the reward of good doers go to waste. Their efforts, sacrifices, and pious deeds are all preserved in the divine record. However, this is with the condition that the person himself does not nullify his own good deeds—for instance, through arrogance, disbelief, or sins that invalidate previous virtue.
From this we learn that while Allah is most just and never discards anyone’s good without cause, man himself holds the power to destroy his own reward through his choices. Therefore, while Divine Mercy is ever available, personal accountability remains essential.
30. Verily, as for those who believed and did righteous deeds, certainly We shall not make the reward of anyone to be lost who does his (righteous) deeds in the most perfect manner. 31. These! For them will be Jannatu `Adn; wherein rivers flow beneath them; therein they will be adorned with bracelets of gold, and they will wear green garments of Sundus and Istabraq. They will be Muttaki’in therein on Ara’ik. How good is the reward, and what an excellent Murtafaq!
When Allah mentions the state of those who are doomed, He follows that by mentioning the blessed who believed in Allah and believed what His Messengers brought, those who did the righteous deeds that they commanded them to do. They will have Jannatu `Adn. `Adn means lasting.
(wherein rivers flow beneath them,) means, from beneath its rooms and dwellings. Fir`awn said:
(and these rivers flowing beneath me…) ﴿43:51﴾
(they will be adorned) means, with jewelry.
(with bracelets of gold,) Allah says elsewhere:
(and pearls and their garments therein will be of silk) ﴿22:23﴾. This is explained in more detail here, where Allah says:
(and they will wear green garments of Sundus and Istabraq.) Sundus refers to a fine garment, like a shirt and the like, and Istabraq is thick and shiny velvet.
(They will be Muttaki’in therein on Ara’ik.) The word Muttaki’in implies lying down, or it was said that it means sitting with one’s legs crossed, which is closer to the meaning here. In a Sahih Hadith, the Prophet said:
(As for me, I do not eat sitting with legs crossed (Muttaki’an)). Ara’ik is the plural of Arikah, which is a bed under a canopy. And Allah knows best.
(How good is the reward, and what an excellent place of rest (Murtafaq)!) means, how blessed is Paradise as a reward for their good deeds. And what an excellent Murtafaq means, and how good a place to dwell and rest and stay. Previously, Allah had said of Hell,
(Terrible is the drink, and an evil place of rest (Murtafaq)!) ﴿18:29﴾. In a similar way, He contrasts the two (Paradise and Hell) in Surat Al-Furqan, where He says:
(Evil indeed it (Hell) is as an abode, and as a place to rest in.) ﴿25:66﴾. Then He mentions the qualities of the believers, then says:
(Those will be rewarded with the highest place because of their patience. Therein they shall be met with greetings and the word of peace and respect. Abiding therein excellent it is as an abode, and as a place to rest in.) ﴿25:75-76﴾
(18:30) As for those who believe and do good We shall not cause their reward to be lost.
There is no commentary by Abul Maududi available for this verse.
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