Transliteration:( Qaalaa Rabbanaaa innanaa nakhaafu ai yafruta 'alainaaa aw ai yatghaa )
49. From this we learn that to fear dangerous motives, dangerous people and dangerous animals is not against the high status of prophethood or against the concept of trust in Allah Almighty. By "There is no fear upon them" is either meant the fear of the Day of Judgement, or that fear which causes harm by taking him away from the Creator.. Fear of causing injury and pain is from the creation.
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45. Both of them said: “Our Lord! Verily, we fear lest he should hasten to punish us or lest he should transgress.” 46. He (Allah) said: “Fear not, verily, I am with you both, hearing and seeing.” 47. “So go you both to him, and say: ‘Verily, we are both Messengers of your Lord, so let the Children of Israel go with us, and torment them not; indeed, we have come with a sign from your Lord! And peace will be upon him who follows the guidance!” 48. `Truly, it has been revealed to us that the torment will be for him who denies, and turns away.`”
Allah, the Exalted, informs that Musa and Harun pleaded to Allah, expressing their grievance to him:
(Verily, we fear lest he should hasten to punish us or lest he should transgress.) They meant that Fir`awn might seize them unexpectedly with a punishment, or transgress against them by tormenting them, when they actually did not deserve it. Ad-Dahhak reported from Ibn `Abbas that he said that transgress here means, “To exceed the bounds.”
(He (Allah) said: “Fear not, verily, I am with you both, hearing and seeing.”) meaning; “Do not fear him (Fir`awn), for verily, I am with you and I hear your speech and his speech as well. I see your place and I see his place as well. Nothing is hidden from Me of your affair. Know that his forehead is in My Hand, and he does not speak, breathe, or use any force, except by My leave and after My command. I am with you by My protection, My help and My support.”
(So go you both to him, and say: “Verily, we are both Messengers of your Lord…”)
Concerning his statement,
(indeed, We have come with a sign from your Lord!) meaning with evidence and a miracle from your Lord.
(And peace will be upon him who follows the guidance!) meaning, `peace be upon you if you follow the guidance.’ Because of this, when the Messenger of Allah wrote a letter to Heraclius, the emperor of Rome, beginning with,
(In the Name of Allah, the Most Gracious, the Most Merciful. From Muhammad, the Messenger of Allah, to Heraclius the emperor of Rome. Peace be upon him who follows the guidance. Thus, to proceed: Verily, I invite you with the invitation of Islam. So accept Islam and you will be safe, and Allah will give you a double reward.) Due to this, Musa and Harun said to Fir`awn,
(And peace will be upon him who follows the guidance! Truly, it has been revealed to us that the torment will be for him who denies, and turns away.) In His flawless revelation, Allah has revealed to us that torment is prepared exclusively for those who reject the signs of Allah and turn away from His obedience. As Allah says,
(Then for him who transgressed all bounds, and preferred the life of this world, Verily, his abode will be Hellfire.) ﴿79:37-39﴾ Allah, the Exalted, also says,
(Therefore I have warned you of a blazing Fire. None shall enter it save the most wretched. Who denies and turns away.) ﴿92:14-16﴾ Allah also says,
(So he neither believed nor prayed! But on the contrary, he belied and turned away.) ﴿75:31-32﴾ This means that he denied with his heart and turned away by his actions.
(20:45) The two said:”18a Lord! We fear he may commit excesses against us, or transgress all bounds.”
18. The only two ways of bringing a man to the right way are: (1) To convince him by argument and admonition, or (2) To warn him of the consequences of deviation.
18a. It appears that they implored Allah thus before going before Pharaoh when Prophet Moses (peace be upon him) had reached Egypt and Aaron had joined him in the propagation of the mission.
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