Surah Al Imran Englsh Translation, Transliteration Tafsir [-9-0]

About Surah Al Imrans 

Al-Imran (Arabic: آل عِمْرَانَ, 'l ʿimr'n; meaning: The Family of Imran) is the third chapter (Surah) of the Quran with two hundred verses (Ayat)

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? Summary / Theme of Surah Al-Imran

Surah Al-Imran addresses both spiritual guidance and socio-political challenges faced by the Muslim community, especially after the Battle of Uhud. It emphasizes reliance on Allah, the importance of sincere faith, and warns against forming bonds with those who actively oppose Islam.

The Surah also reminds believers that:

  • Victory and defeat come only by Allah’s will.

  • Suffering is a test, and perseverance leads to reward.

  • Divine knowledge encompasses all, both hidden and manifest.

  • True strength lies in submitting to Allah, not in worldly alliances.

"Fear Allah, but know He is Merciful to those devoted to Him."


? Lessons Learned from Surah Al-Imran

  1. Honor and disgrace are solely in Allah’s control.

  2. Allah’s power is limitless—as shown in Zakariyya (a.s.) being granted a son in old age.

  3. Never plot against Allah’s commands.

  4. Avoid speaking ambiguously with the intent to mislead, especially concerning divine matters.

  5. Those who hold fast to Allah will remain on the straight path.

  6. Remember your humble beginnings and Allah’s countless blessings.

  7. Choose your friends and allies wisely—do not ally with enemies of your faith.

  8. Mashwarah (consultation) is vital in decision-making. After that, rely on Allah.

  9. Death is inevitable—everyone will taste it, no matter how righteous or sinful.


? Spiritual Benefits of Surah Al-Imran (According to Hadith & Scholars)

? From Hadith and Islamic Teachings:

  • Surah Al-Imran + Al-Baqarah = The Radiant Pair:

    “Recite Al-Baqarah and Al-‘Imran. They will come as two clouds or flocks of birds on the Day of Judgment, interceding for their reciters.” – [Sahih Muslim]

  • Verses 26 & 27:

    Prophet Muhammad ﷺ told Mu’adh (r.a.) that these verses, when recited sincerely, can relieve a person from heavy debt[Tabarani]

  • Verse 145:

    Reciting it 11 times is known to bring relief from backache.

  • Verses 8 & 9:

    Recite them 11 times for migraine or severe headache relief.

  • Reciting on Fridays:

    The mercy of Allah and angels’ forgiveness descends upon the reciter.

  • Surah as Protection:

    Writing it and wearing it as a taweez (amulet) is believed to bring ease in sustenance, protect against distress, and help women with pregnancy or fertility issues (based on traditional practices and beliefs).


? Unique Wisdom from Surah Al-Imran

  • Imam Ja’far as-Sadiq (a.s.) said: Reciting Surah Al-Imran and Al-Baqarah will protect the reciter on Judgment Day like a cloud shields from the sun.

  • Used as a Naqsh or Talisman: Traditional scholars mention benefits like:

    • Increasing barakah (blessings) in one’s home.

    • Helping infertile couples.

    • Healing trees that do not bear fruit when hung nearby (symbolic of fertility and growth).

    • Bringing emotional peace and removing hardships.

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بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

 

وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّۚ وَمَن يَغۡلُلۡ يَأۡتِ بِمَا غَلَّ يَوۡمَ ٱلۡقِيَٰمَةِۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ

Transliteration:( Wa maa kaana li Nabiyyin ai yaghull; wa mai yaghlul ya'tibimaa ghalla Yawmal Qiyaamah; summa tuwaffaa kullu nafsim maa kasabat wa hum laa yuzlamoon )
161. It cannot be thought of any prophet that he hides away something [364] (of the booty). But whoso conceals anything, on the Day of Resurrection, He will bring it to light. Then every soul shall be paid in full what it had earned [365], and there shall be no injustice done unto them [366].

أَفَمَنِ ٱتَّبَعَ رِضۡوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٖ مِّنَ ٱللَّهِ وَمَأۡوَىٰهُ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُ

Transliteration:( Afamanit taba'a Ridwaanal laahi kamam baaa'a bisakhatim minal laahi wa ma'waahu Jahannam; wa bi'sal maseer )
162. So is he who follows the pleasure of Allah [367] like one who brings upon himself the wrath of Allah [368], and whose abode is Hell? And what a wretched place is that to return to.

هُمۡ دَرَجَٰتٌ عِندَ ٱللَّهِۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ

Transliteration:( Hum darajaatun 'indal laah; wallaahu baseerum bimaa ya'maloon )
163. They will be in different ranks [369] by Allah. And Allah sees whatever they do.

لَقَدۡ مَنَّ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ إِذۡ بَعَثَ فِيهِمۡ رَسُولٗا مِّنۡ أَنفُسِهِمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِهِۦ وَيُزَكِّيهِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِي ضَلَٰلٖ مُّبِينٍ

Transliteration:( Laqad mannal laahu 'alal mu'mineena iz ba'asa feehim Rasoolam min anfusihim yatloo 'alaihim Aayaatihee wa yuzakkeehim wa yu'allimu humul Kitaaba wal Hikmata wa in kaanoo min qablu lafee dalaalim mubeen )
164. Certainly, Allah conferred (great) favor (370) upon the believers that He sent a Messenger (371) from amongst them who recites to them the Verses and purifies (372) them and teaches them the Book and wisdom (373). And previous to that they were clearly in error.

أَوَلَمَّآ أَصَٰبَتۡكُم مُّصِيبَةٞ قَدۡ أَصَبۡتُم مِّثۡلَيۡهَا قُلۡتُمۡ أَنَّىٰ هَٰذَاۖ قُلۡ هُوَ مِنۡ عِندِ أَنفُسِكُمۡۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ

Transliteration:( Awa lammaaa asaabatkum museebatun qad asabtum mislaihaa qultum annaa haazaa qul huwa min 'indi anfusikum; innal laaha 'alaa kulli shai'in Qadeer )
165. Why (is it that) when any calamity befalls you (on the day of Uhud), although double of which you had caused to reach [374] (upon them), you said: "From where is this?" Please declare: "It is from your side". Indeed, Allah has power to do everything [375].

وَمَآ أَصَٰبَكُمۡ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِ فَبِإِذۡنِ ٱللَّهِ وَلِيَعۡلَمَ ٱلۡمُؤۡمِنِينَ

Transliteration:( Wa maa asaabakum yawmal taqal jam'aani fabi iznil laahi wa liya'lamal mu'mineen )
166. And what struck you on the day when two armies [376] met (at Uhud) was by Allah's leave [377], that He might make the believers distinguished.

وَلِيَعۡلَمَ ٱلَّذِينَ نَافَقُواْۚ وَقِيلَ لَهُمۡ تَعَالَوۡاْ قَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ أَوِ ٱدۡفَعُواْۖ قَالُواْ لَوۡ نَعۡلَمُ قِتَالٗا لَّٱتَّبَعۡنَٰكُمۡۗ هُمۡ لِلۡكُفۡرِ يَوۡمَئِذٍ أَقۡرَبُ مِنۡهُمۡ لِلۡإِيمَٰنِۚ يَقُولُونَ بِأَفۡوَٰهِهِم مَّا لَيۡسَ فِي قُلُوبِهِمۡۚ وَٱللَّهُ أَعۡلَمُ بِمَا يَكۡتُمُونَ

Transliteration:( Wa liya'lamal lazeena naafaqoo; wa qeela lahum ta'aalaw qaatiloo fee sabeelil laahi awid fa'oo qaaloo law na'lamu qitaalallat taba'naakum; hum lilkufri yawma'izin aqrabu minhum lil eemaan; yaqooloona bi afwaahihim maa laisa fee quloobihim; wallaahu a'lamu bimaa yaktumoon )
167.And that He might make one to distinguish the hypocrites [378] who were told: "Come and fight in the way of Allah or (at least) drive out the enemy" [379]. They said, "Had we known how to fight, we would have sided (with) you." They were nearer to disbelief that day than expressed [380] faith, saying with mouths what was not in their hearts [381]. And Allah knows what they concealed.

ٱلَّذِينَ قَالُواْ لِإِخۡوَٰنِهِمۡ وَقَعَدُواْ لَوۡ أَطَاعُونَا مَا قُتِلُواْۗ قُلۡ فَٱدۡرَءُواْ عَنۡ أَنفُسِكُمُ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَ

Transliteration:( Allazeena qaaloo li ikhwaanihim wa qa'adoo law ataa'oonaa maa qutiloo; qul fadra'oo'an anfusikumul mawta in kuntum saadiqeen )
168.Those who said about their brothers [382] while they themselves remained behind, "If they had obeyed us, they would not have been killed." Please declare: "Then avert your own death, if you are truthful" [383].

وَلَا تَحۡسَبَنَّ ٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ أَمۡوَٰتَۢاۚ بَلۡ أَحۡيَآءٌ عِندَ رَبِّهِمۡ يُرۡزَقُونَ

Transliteration:( Wa laa tahsabannal lazeena qutiloo fee sabeelillaahi amwaata; bal ahyaaa'un 'inda Rabbihim yurzaqoon )
169. And those that have been slain in the path of Allah [384] never think of them [385] as dead, but they are alive with their Lord, from Whom they get their subsistence [386].

فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ وَيَسۡتَبۡشِرُونَ بِٱلَّذِينَ لَمۡ يَلۡحَقُواْ بِهِم مِّنۡ خَلۡفِهِمۡ أَلَّا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ

Transliteration:( Fariheena bimaaa aataa humul laahu min fadlihee wa yastabshiroona billazeena lam yalhaqoo bihim min khalfihim allaa khawfun 'alaihim wa laa hum yahzanoon )
170. They rejoice with the bounties provided to them by Allah [387] and are jubilant with regard to their successors who have not yet joined them [388]. They will have no fear, nor shall they grieve [389].

Surah Al Imran English Translation and Transliteration

In Surah Al Imran you can read the translation of Ahmad Raza Khan who was a renowned scholar of the Islamic world and his translation book is known as Kanzul Imaan. You can read the transliteration of Surah Al Imran which will help you to understand how to read the Arabic text. Apart from that, we have included a Word-By-Word English Translation of the Arabic text of Surah Al Imran.

Surah Al Imran English Tafsir/Tafseer (Commentry)

In Surah Al Imran we have included two Tafseer (Commentary) in English. The first one is from Mufti Ahmad Yaar Khan who was a well-known scholar. In this tafsir, we have also included the most popular Tafsir Ibn-Kathir which is the most comprehensive tafsir available in the world. You can read both or any one of your choice.

Frequently Asked Questions

There are 200 verses / Ayat in Surah Al Imran

Surah Al Imran was revealed in Madinah

Surah Al Imran can be found in Juz or Para 3-4

There are 20 Ruku in Surah Al Imran

Surah number of Surah Al Imran is 3

The meaning of Surah Al Imran is The Family of Imraan, The House of ?Imr?n

You can find English Translation, Transliteration and Tafseer/Tafsir of Surah Al Imran here at quran4ever.com. Here two tafseer are currently.One is Tafsir Ibn-Kathir and another one is Tafsir-e-Naeemi.

Dear bothers and sisters as a Sunni Muslim we cannot say any Translation and Tafseer was as long it conforms with the 4 school of thoughts. But here at quran4ever.com, we have included Tafsir Ibn-Kathir which is most comprehensive tafsir. Apart from that we have also included tafsir of Mufti Ahmad Yaar khan, Tafsir-e-Naeemi of Surah Al Imran.

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