Transliteration:( Wazkur Rabbaka fee nafsika tadarru'anw wa kheefatanw wa doonal jahri minal qawli bilghuduwwi wal aasali wa laa takum minal ghaafileen )
461. This tells us that under certain circumstances the silent Zikr is better than the vocal Zikr as there is no possibility of any show. If you wish to engage yourself in Zikrullah while the QUR'AAN is being recited you should do so quietly without raising your voice, because command is given after the previous verse. If these obstacles are not found, then the vocal Zikr would be regarded superior. Says Allah Almighty: "Remember Allah as you used to remember your father." (S2:V199)
462. Because Nafl prayers after Fajr and Asr are not permissible, one is pursuaded to recite Zikr during these times so that no time of the believer is wasted.
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205. And remember your Lord within yourself, humbly and with fear and without loudness in words in the mornings and in the afternoons, and be not of those who are neglectful. 206. Surely, those who are with your Lord (angels) are never too proud to perform acts of worship to Him, but they glorify His praise and prostrate themselves before Him.
Allah ordains that He be remembered more often in the mornings and the afternoons. Just as He ordered that He be worshipped during these two times when He said,
(And glorify the praises of your Lord, before the rising of the sun and before (its) setting.) ﴿50:39﴾ Before the night of Isra’, when the five daily prayers were ordained, this Ayah was revealed in Makkah ordering that Allah be worshipped at these times, Allah said next,
(humbly and with fear) meaning, remember your Lord in secret, not loudly, with eagerness and fear. This is why Allah said next,
(and without loudness in words). Therefore, it is recommended that remembering Allah in Dhikr is not performed in a loud voice. When the Companions asked the Messenger of Allah, “Is our Lord close, so that we call Him in secret, or far, so that we raise our voices” Allah sent down the verse,
(And when My servants ask you concerning Me, then (answer them), I am indeed near (to them by My knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor).) ﴿2:186﴾ In the Two Sahihs, it is recorded that Abu Musa Al-Ash`ari said, “The people raised their voices with Du`a’ (invoking Allah) while travelling. The Prophet said to them,
(O people! Take it easy on yourselves, for He Whom you are calling is not deaf or absent. Verily, He Whom you are calling is the All-Hearer, close (by His knowledge), closer to one of you than the neck of his animal.)” These texts encourage the servants to invoke Allah in Dhikr often, especially in the mornings and afternoons, so that they are not among those who neglect remembering Him. This is why Allah praised the angels who praise Him night and day without tiring,
(Surely, those who are with your Lord (i.e., angels) are never too proud to perform acts of worship to Him) Allah reminded the servants of this fact so that they imitate the angels in their tireless worship and obedience of Allah. Prostration, here, upon the mention that the angels prostrate to Allah is legitimate. A Hadith reads;
(Why not you stand in line (for the prayer) like the angels stand in line before their Lord They continue the first then the next lines and they stand close to each other in line. ) This is the first place in the Qur’an where it has been legitimized — according to the agreement of the scholars — for the readers of the Qur’an, and those listening to its recitation, to perform prostration.
(7:205) And remember [O Prophet] your Lord in your mind, with humility and fear, and without raising your voice; remember Him in the morning and evening, and do not become of those who are negligent.[154]
154. The command to remember the Lord signifies remembrance in Prayer as well as otherwise, be it verbally or in one’s mind. Again the directive to remember God in the morning and in the evening refers to Prayer at those times as well as remembering God at all times. The purpose of so saying is to emphasis constant remembrance of God. This admonition – that man ought to remember God always – constitutes the conclusion of the discourse lest man becomes heedless of God. For every error and corruption stems from the fact that man tends to forget that God is his Lord and that in his own part he is merely, a servant of God who is being tested in the world; that he will be made to render, after his death, a full account to his Lord of all his deeds. All those who care to follow, righteousness would, therefore, be ill-advised not to let these basic facts slip out of their minds. Hence Prayer, remembrance of God and keeping ones attention ever focused on God are frequently stressed in the Qur’an.
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