Transliteration:( Fasjudoo lillaahi wa'budoo (make sajda) )
72. By worship is meant Salaah. From this we learn that here, Sajdah does not refer to the Sajdah in Salaah. Therefore, it is obligatory to prostrate on reciting this verse.
The tafsir of Surah Tur verse 62 by Ibn Kathir is unavailable here.
Please refer to Surah Tur ayat 56 which provides the complete commentary from verse 56 through 62.
55. According to Imam Abu Hanifah, Imam Shafei and many other scholars, it is obligatory to perform a sajdah on the recitation of this verse. Although Imam Malik himself used to perform a sajdah here (as cited by Qadi Abu Bakr ibn al-Arabi in Ahkam al-Quran), yet he held the view that it was not obligatory to perform a sajdah here, the basis of his view being this tradition of Zaid bin Thabit: I recited Surah an-Najm before the Prophet (peace be upon him), and he did not perfom a sajdah. (Bukhari, Muslim, Ahmad, Tirmidhi, Abu Daud, Nasai). But this Hadith does not negate the incumbency of the prostration here, for it is likely that the Prophet (peace be upon him) did not perform the sajdah then due to some reason but might have performed it later. Other traditions on the subject are explicit that the prostration was always performed on this verse. Abdullah bin Masud, Ibn Abbas and Muttalib bin Abi Wadaah have unanimously stated that when the Prophet (peace be upon him) recited this Surah for the first time in the Kabah, he had prostrated himself and along with him the whole assembly of the believers and the disbelievers had also fallen down prostrate. (Bukhari, Ahmad, Nasai). Ibn Umar has reported that the Prophet (peace be upon him) recited Surah an-Najm in the Prayer and prostrated himself and lay long in that state. (Baihaqi, Ibn Marduyah). Saburat al-Juhani states that Umar recited Surah an-Najm in the Fajr Prayer and performed a sajdah, then stood up, recited Surah al-Zilzal and performed the ruku. (Saed bin Mansur). Imam Malik himself has related this act of Umar in his Muwatta (Bab Maja fi Sajud al- Quren).
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