Transliteration:( Innal lazeena aamanoo wa amilus saalihaati wa aqaamus salaata wa aatawuz zakaata lahum ajruhum 'inda rabbihim wa laa khawfun 'alaihim wa laa hum yahzanoon )
738. From this verse one learns that the excellence lies not in performing Salaah but establishing it as an institution. Salaah should be performed regularly, correctly and sincerely, as an established institution.
739. From this verse it is evident that a true believer is pious and a friend of Allah, because regarding the Saints of Allah, it is said "Listen carefully! No doubt, there is no fear nor any grief upon the Friends of Allah". (S10: V62).The same is used for the believers. Thus sainthood can be attained through pious deeds.
276. Allah will destroy Riba and will give increase for Sadaqat. And Allah likes not the disbelievers, sinners. 277. Truly, those who believe, and do deeds of righteousness, and perform the Salah and give Zakah, they will have their reward with their Lord. On them shall be no fear, nor shall they grieve.
Allah states that He destroys Riba, either by removing this money from those who eat it, or by depriving them of the blessing, and thus the benefit of their money. Because of their Riba, Allah will torment them in this life and punish them for it on the Day of Resurrection. Allah said,
(Say: “Not equal are Al-Khabith (evil things) and At-Tayyib (good things), even though the abundance of Al-Khabith may please youâ€) ï´¿5:100ï´¾
(And put the wicked (disbelievers and doers of evil deeds) one over another, heap them together and cast them into Hell) ï´¿8:37ï´¾, and,
(And that which you give in gift (to others), in order that it may increase (your wealth by expecting to get a better one in return) from other people’s property, has no increase with Allah) ﴿30:39﴾.
Ibn Jarir said that Allah’s statement,
(Allah will destroy Riba) is similar to the statement reported of `Abdullah bin Mas`ud, “Riba will end up with less, even if it was substantial.†Imam Ahmad recorded a similar statement in Al-Musnad.
Allah’s statement,
(And will give increase for Sadaqat) means, Allah makes charity grow, or He increases it. Al-Bukhari recorded that Abu Hurayrah said that the Messenger of Allah said,
(Whoever gives in charity what equals a date from honest resources, and Allah only accepts that which is good and pure, then Allah accepts it with His right (Hand) and raises it for its giver, just as one of you raises his animal, until it becomes as big as a mountain.)
This was recorded in the book of Zakah.
Allah’s statement,
(And Allah likes not the disbelievers, sinners) indicates that Allah does not like he who has a disbelieving heart, who is a sinner in tongue and action. There is a connection between the beginning of the Ayah on Riba and what Allah ended it with. Those who consume Riba are not satisfied with the permissible and pure resources that Allah provided them. Instead, they try to illegally acquire people’s money by relying on evil methods. This demonstrates their lack of appreciation for the bounty that Allah provides.
Allah praised those who believe in His Lordship, obey His commands, thank Him and appreciate Him. They are those who are kind to His creation, establish prayer and give charity due on their money. Allah informed them of the honor that He has prepared for them and that they will be safe from the repercussions of the Day of Resurrection. Allah said,
(Truly, those who believe, and do deeds of righteousness, and perform the Salah and give Zakah, they will have their reward with their Lord. On them shall be no fear, nor shall they grieve.)
322. In this section God brings into sharp relief two contrasting characters. One is selfish, Mammon-worshipping, a kind of Shylock. He is totally preoccupied with making and accumulating money in total disregard of his obligations to God and his fellow-beings. He counts the money he has saved and is so consumed by the desire to see it multiply that he spends much time estimating how much it will grow in the weeks, months and years to come. The other character is a God-worshipping, generous and compassionate person, ever conscious of the claims of both God and man, ready to spend whatever he earns by the sweat of his brow on himself as well as on other human beings, and devotes a good part of it to philanthropic purposes.
The first character is strongly denounced by God. No healthy society can exist on the basis of such men, and in the Hereafter, too, they are destined to meet grief and affliction, torment and misery. The latter, by contrast, is a character highly extolled by God, a character which will serve as the basis of a sound and healthy society in this world and will lead man to salvation in the Next.
Related Ayat(Verses)/Topics