Transliteration:( Wa iz akhaznaa meesaaqa Baneee Israaa'eela laa ta'budoona illal laaha wa bil waalidaini ihsaananw wa zil qurbaa walyataamaa walmasaakeeni wa qooloo linnaasi husnanw wa aqeemus salaata wa aatuzZakaata summa tawallaitum illaa qaleelam minkum wa antum mu'ridoon )
149. This covenant was either taken from the Israelites in the Tauraat or on the occasion when a promise was taken from every soul in general and the Israelites in particular, in respect of their total subservience to Allah.
150. Obedience to parents in their life time include showing them utmost respect, serve them physically and materially, carry out all their lawfully accepted wishes. For their service one can leave out Nafl superogatory worships but not the Fard and Wajib (obligatory worships). If one's parents are committing sin or are in apostasy one should diplomatically try to bring them on the right path. Kindness to them after their death include fulfilling all their and instructions, to respect their friends, bless their souls by reading Fateha, reciting the QUR'AAN and giving charity in their name, continue to carry out their good traditions and visit their graves at least once a week. The importance of parental obedience can be seen from the fact that Allah Almighty has mentioned it immediately after His worship i.e. in order of importance parental obedience comes immediately after worship of Allah.
151. In order of preference listed, is first the rights of parents, then rights of relatives and thirdly come the rights of others. In the word 'others' comesdestitute, of whom the orphans are foremost in importance as they are poor as well as helpless. Thereafter come the other poor.
152. Call them towards good and stop them from evil, through Islamic discourse and preaching
153. from this one can learn that Salaah and Zakaat was obligatory the in Mosaic commandments though the method of Salaah was somewhat different from the Salaah offered by Muslims. Two Salaahs per day and a fourth of their wealth in Zakaat were obligatory upon them
154. From this verse one can ascertain that the Israelites had not forsaken Mosaic law, some had remained steadfast on it. These were the people who had accepted Islam during the time of our Holy Prophet response to the dua of Hazrat Ebrahim “And from our offspring a nation submissive to you" (S2 V128)
83. And (remember) when We took a covenant from the Children of Israel, (saying): Worship none but Allah (alone) and be dutiful and good to parents, and to kindred, and to orphans and (the poor), and speak good to people and perform As-Salah and give Zakah. Then you slid back, except a few of you, while you are backsliders.
Allah reminded the Children of Israel of the commandments that He gave them, and the covenants that He took from them to abide by those commands, and how they intentionally and knowingly turned away from all of that. Allah commanded them to worship Him and to associate none with Him in worship, just as He has commanded all of His creatures, for this is why Allah created them. Allah said,
(And We did not send any Messenger before you (O Muhammad ) but We revealed to him (saying): La ilaha illa Ana ﴿none has the right to be worshipped but I (Allah)﴾, so worship Me (alone and none else)) (21:25), and,
(And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): “Worship Allah (alone), and avoid the Taghut (all false deities,)) (16:36).
This is the highest and most important right, that is, Allah’s right that He be worshipped alone without partners.
After that comes the right of the creatures, foremost, the right of the parents. Allah usually mentions the rights of the parents along with His rights. For instance, Allah said,
(Give thanks to Me and to your parents. Unto Me is the final destination) (31:14). Also, Allah said,
(And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents) (17:23), until,
(And give to the kinsman his due and to the Miskin (poor) and to the wayfarer) (17:26). The Two Sahihs record that Ibn Mas`ud said,
(I said, `O Messenger of Allah! What is the best deed’ He said, `Performing the prayer on time.’ I said, ‘Then what’ He said, `Being kind to one’s parents.’ I said, `Then what’ He said, `Jihad in the cause of Allah.’)
Allah then said,
(and to orphans) meaning, the young who have no fathers to fend for them.
(and Al-Masakin (the poor)), plural for Miskin, the one who does not find what he needs to spend on himself and his family. We will discuss these categories when we explain the Ayah of Surat An-Nisa` where Allah said,
(Worship Allah and join none with Him (in worship); and do good to parents) (4:36).
Allah’s statement,
(and speak good to people) meaning, say good words to them and be lenient with them, this includes commanding good and forbidding evil. Al-Hasan Al-Basri commented on Allah’s statement,
(and speak good to people), “.`The good saying’ means commanding good and forbidding evil, and being patient and forgiving. The `good words to people’, as Allah commanded, also includes every good type of behavior that Allah is pleased with.” Imam Ahmad narrated that Abu Dharr said that the Prophet said,
(Do not belittle any form of righteousness, and even if you did not find any good deed except meeting your brother with a smiling face, then do so.)
This Hadith was also collected by Muslim in his Sahih and At-Tirmidhi, who graded it Sahih.
Allah commands the servants to say good words to people, after He commanded them to be kind to them, thereby mentioning two categories of manners: good speech and good actions. He then emphasized the command to worship Him and the command to do good, ordaining the prayer and the Zakah,
(and perform As-Salah and give Zakah). Allah informed us that the People of the Book, except for a few among them, ignored these orders, that is, they knowingly and intentionally abandoned them. Allah ordered this Ummah similarly in Surat An-Nisa’ when He said,
(Worship Allah and join none with Him (in worship); and do good to parents, kinsfolk, orphans, Al-Masakin (the poor), the neighbor who is near of kin, the neighbor who is a stranger, the companion by your side, the wayfarer (you meet), and those (servants) whom your right hands possess. Verily, Allah does not like such as are proud and boastful) (4:36).
Of these orders, this Ummah has practiced what no other nation before it has, and all praise is due to Allah.
(2:83) And recall when We made a covenant with the Children of Israel: “You shall serve none but Allah and do good to parents, kinsmen, orphans and the needy; you shall speak kindly to people, and establish Prayer and give Zakah (Purifying Alms). And yet, except for a few of you, you turned back on this covenant, and you are still backsliders.
There is no commentary by Abul Maududi available for this verse.
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