Transliteration:( Wa qaaloo lan tamassanan Naaru illaaa ayyaamam ma'doo dah; qul attakhaztum 'indal laahi 'ahdan falai yukhlifal laahu 'ahdahooo am taqooloona 'alal laahi maa laa ta'lamoon )
143. from this, is suggested that to be arrogant about ones genealogy and unmindful of one's actions is the practice of the non-believers. Because the Bani Israel regarded themselves as children of Prophets and therefore exempt from good deeds: Furthermore, pious deeds are incumbent upon everyone. If the Prophets of Allahصلى الله عليه وآله وسلم were not exempted from piety and cleanliness then who are we!?
144. From this verse we learn that Allah Almighty is free of any form of falsehood or breaking a promise. Anyone who believes in with the words of Allah i.e. the QUR'AANIC text. It is for this reason that divisions of the Parah e.g. half, quarter, each ruku, are clearly marked off in the margin, and the names of Surahs are written boldly before each Surah commences.
The possibility of these in respect of Allah is out of the fold of Islam. It also explains that traditions cannot be proven through speculative sources. These can only be authenticated through QUR'AAN, and Hadith.
145. Whenever fear was instilled in these distorters of truth they would proudly say that whatever wrong we do we will not be punished for more than 40 days which are equal to the days our forefathers worshipped the golden calf Allah rebukes them in this verse for uttering this nonsense.
80. And they (Jews) say, “The Fire shall not touch us but for a few numbered days.†Say (O Muhammad to them): “Have you taken a covenant from Allah, so that Allah will not break His covenant Or is it that you say of Allah what you know notâ€
Allah mentioned the claim of the Jews, that the Fire will only touch them for a few days, and then they will be saved from it. Allah refuted this claim by saying,
(Say (O Muhammad to them): “Have you taken a covenant from Allah’). Hence, the Ayah proclaims, `if you had a promise from Allah for that, then Allah will never break His promise. However, such promise never existed. Rather, what you say, about Allah, you have no knowledge of and you thus utter a lie about Him.’ Al-`Awfi said that Ibn `Abbas said about the Ayah,
(And they (Jews) say, “The Fire shall not touch us but for a few numbered days.â€). “The Jews said, `The Fire will only touch us for forty days.â€â€™ Others added that this was the period during which the Jews worshipped the calf.
(When Khaybar was conquered, a roasted poisoned sheep was presented to the Prophet as a gift (by the Jews). The Messenger of Allah ordered, `Assemble before me all the Jews who were here.’ The Jews were summoned and the Prophet said (to them), `Who is your father’ They replied, `So-and-so.’ He said, `You have lied; your father is so-and-so.’ They said, `You have uttered the truth.’ He said, `Will you now tell me the truth, if I ask you about something’ They replied, `Yes, O Abul-Qasim; and if we should tell a lie, you will know our lie as you have about our fathers.’ On that he asked, `Who are the people of the (Hell) Fire’ They said, `We shall remain in the (Hell) Fire for a short period, and after that you will replace us in it.’ The Prophet said, `May you be cursed and humiliated in it! By Allah, we shall never replace you in it.’ Then he asked, `Will you tell me the truth if I ask you a question’ They said, `Yes, O Abul-Qasim.’ He asked, `Have you poisoned this sheep’ They said, `Yes.’ He asked, `What made you do so’ They said, `We wanted to know if you were a liar, in which case we would get rid of you, and if you were a Prophet then the poison would not harm you.’) Imam Ahmad, Al-Bukhari and An-Nasa’i recorded similarly.
91. This is a misconception entertained by all Jews, laymen as well as rabbis. They felt sure that no matter what they did, they would remain immune from hell-fire just by virtue of being Jews! The worst they could conceive of was the possibility of a transient punishment before they were transported to heaven.
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