Transliteration:( Innal lazeena aamanoo summa kafaroo summa aamanoo summa kafaroo summaz daado kufral lam yakunil laahu liyaghfira lahum wa laa liyahdiyahum sabeelaa )
409. By "increased in infidelity" means to experience death on infidelity. May Allah Almighty protect us from this. If a person dies in a state of faith, all will be forgiven even if he had been guilty of infidelity a thousand times, even though under certain conditions faith in terms of Islamic law may not be reliable.
410. From this, we learn that the faith of a person who commits apostasy time and again is not reliable in terms of Shariah (DURRE MUKHTAR) especially when engaged in a battle.
 In fact, at times even acceptance of faith during a battle is not reliable, as can be seen from the following verse: "Say you on the Day of Judgement the believing of the infidels will not avail them, nor will they get time."(S32:V29) because outwardly this would point out the person is accepting faith in order to deceive.Â
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137. Verily, those who believe, then disbelieve, then believe (again), and (again) disbelieve, and go on increasing in disbelief; Allah will not forgive them, nor guide them on the (right) way. 138. Give to the hypocrites the tidings that there is for them a painful torment. 139. Those who take disbelievers for friends instead of believers, do they seek honor with them Verily, then to Allah belongs all honor. 140. And it has already been revealed to you in the Book that when you hear the verses of Allah being denied and mocked at, then sit not with them, until they engage in talk other than that; certainly in that case you would be like them. Surely, Allah will collect the hypocrites and disbelievers all together in Hell.
Allah states that whoever embraces the faith, reverts from it, embraces it again, reverts from it and remains on disbelief and increases in it until death, then he will never have a chance to gain accepted repentance after death. Nor will Allah forgive him, or deliver him from his plight to the path of correct guidance. This is why Allah said,
(Allah will not forgive them, nor guide them on the (right) way). Ibn Abi Hatim recorded that his father said that Ahmad bin `Abdah related that Hafs bin Jami’ said that Samak said that `Ikrimah reported that Ibn `Abbas commented;
(and go on increasing in disbelief), “They remain on disbelief until they die.” Mujahid said similarly. Allah then said,
(Give to the hypocrites the tidings that there is for them a painful torment.) Hence, the hypocrites have this characteristic, for they believe, then disbelieve, and this is why their hearts become sealed. Allah describes the hypocrites as taking the disbelievers as friends instead of the believers, meaning they are the disbelievers’ supporters in reality, for they give them their loyalty and friendship in secret. They also say to disbelievers when they are alone with them, “We are with you, we only mock the believers by pretending to follow their religion.” Allah said, while chastising them for being friends with the disbelievers,
(do they seek honor, with them) Allah then states that honor, power and glory is for Him Alone without partners, and for those whom Allah grants such qualities to. Allah said,
(Whosoever desires honor, then to Allah belong all honor), and,
(But honor belongs to Allah, and to His Messenger, and to the believers, but the hypocrites know not). The statement that honor is Allah’s Alone, is meant to encourage the servants to adhere to their servitude to Allah and to be among His faithful servants who will gain victory in this life and when the Witnesses stand up to testify on the Day of Resurection. Allah’s statement,
(And it has already been revealed to you in the Book that when you hear the verses of Allah being denied and mocked at, then sit not with them, until they engage in talk other than that; certainly in that case you would be like them.) The Ayah means, if you still commit this prohibition after being aware of its prohibition, sitting with them where Allah’s Ayat are rejected, mocked at and denied, and you sanction such conduct, then you have participated with them in what they are doing. So Allah said,
((But if you stayed with them) certainly in that case you would be like them.) concerning the burden they will earn. What has already been revealed in the Book — as the Ayah says — is the Ayah in Surat Al-An`am ﴿6﴾, which was revealed in Makkah,
(And when you see those who engage in false conversation about Our verses (of the Qur’an) by mocking at them, stay away from them). Muqatil bin Hayyan said that this Ayah ﴿4:140﴾ abrogated the Ayah in Surat Al-An`am, referring to the part that says here,
((But if you stayed with them) certainly in that case you would be like them), and Allah’s statement in Al-An`am,
(Those who fear Allah, keep their duty to Him and avoid evil, are not responsible for them (the disbelievers) in any case, but (their duty) is to remind them, that they may have Taqwa). Allah’s statement,
(Surely, Allah will collect the hypocrites and disbelievers all together in Hell.) means, just as the hypocrites participate in the Kufr of disbelievers, Allah will join them all together to reside in the Fire for eternity, dwelling in torment, punishment, enchained, restrained and in drinking boiling water.
(4:137) Allah will neither forgive nor show the right way to those who believed, and then disbelieved, then believed, and again disbelieved, and thenceforth became ever more intense in their disbelief.[168]
168. This refers to those for whom religion is no more than an object of casual entertainment, a toy with which they like to play as long as it suits their desires and fancies. One wave carries them to the fold of Islam and the next away to that of disbelief. Whenever Islam appears to suit their interests they become Muslims; and when the glamorous visage of the god of utility leaps up before their eyes they rush off to worship it. To such people God holds out neither the assurance of forgiveness nor of direction to true guidance. The statement that such people ‘became even more intense in their disbelief refers to those who are not content with not believing themselves, but also try to undermine the faith of others and to persuade them to disbelief, who engage in secret conspiracies as well as overt activities against Islam, and who devote their energies to the struggle aimed at exalting disbelief and degrading the true religion of God. This is a higher degree of disbelief, involving the progressive heaping of crime upon crime. It is obvious that the punishment for this must be greater than for simple disbelief.
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