Transliteration:( Innal lazeena yakkfuroona billaahi wa Rusulihee wa yureedoona ai yufarriqoo bainal laahi wa Rusulihee wa yaqooloona nu'minu biba'dinw wa nakfuru biba' dinw wa yureedoona ai yattakhizoo baina zaalika sabeelaa )
434.This verse informs that to hold Allah Almighty and Rasool صلى الله عليه وآله وسلم together is not only faith but the very essence of faith. While to regard the Holy Prophet as separate from Allah Almighty صلى الله عليه وآله وسلم is not only infidelity but the heart of infidelity. Just as the light of the lamp fully mixes to reflect with the light of the colour of the lamp. or just as the watermark on the currency totally mixes with the paper, in the like manner it is absolutely necessary for Prophethood to mix with Tawheed. In Kalima Tayyibah Allah Almighty added the Holy name with His name.Â
In Prophet's صلى الله عليه وآله وسلم the first part the word Allah Almighty comes at the end, but in the second part, the Holy Prophet's صلى الله عليه وآله وسلم name comes first so that no distance remains between the words Allah Almighty and Muhammad. In short it is part of Faith to add Nabi with Allah Almighty.Â
Â
150. Verily, those who disbelieve in Allah and His Messengers and wish to make distinction between Allah and His Messengers saying, “We believe in some but reject others,” and wish to adopt a way in between. 151. They are in truth disbelievers. And We have prepared for the disbelievers a humiliating torment. 152. And those who believe in Allah and His Messengers and make no distinction between any of them (Messengers), We shall give them their rewards; and Allah is Ever Forgiving, Most Merciful.
Allah threatens those who disbelieve in Him and in His Messengers, such as the Jews and Christians, who differentiate between Allah and His Messengers regarding faith. They believe in some Prophets and reject others, following their desires, lusts and the practices of their forefathers. They do not follow any proof for such distinction, because there is no such proof. Rather, they follow their lusts and prejudices. The Jews, may Allah curse them, believe in the Prophets, except `Isa and Muhammad, peace be upon them. The Christians believe in the Prophets but reject their Final and Seal, and the most honored among the prophets, Muhammad, peace be upon him. In addition, the Samirah (Samaritans) do not believe in any Prophet after Yuwsha` (Joshua), the successor of Musa bin `Imran. The Majus (Zoroastrians) are said to believe only in a Prophet called Zoroaster, although they do not believe in the law he brought them casting it behind them, and Allah knows best. Therefore, whoever rejects only one of Allah’s Prophets, he will have disbelieved in all of them, because it is required from mankind to believe in every prophet whom Allah sent to the people of the earth. And whoever rejects one Prophet, out of envy, bias and personal whim, he only demonstrates that his faith in other Prophets is not valid, but an act of following desire and whim. This is why Allah said,
(Verily, those who disbelieve in Allah and His Messengers…) Thus, Allah describes these people as disbelievers in Allah and His Messengers;
(and wish to make distinction between Allah and His Messengers) in faith,
(saying, “We believe in some but reject others,” and wish to adopt a way in between.) Allah then describes them;
(They are in truth disbelievers.) meaning, their disbelief in the Prophet they claim to believe in is clear. This is because their claimed faith in a certain Messenger is not true, for had they truly believed in him, they would have believed in other Messengers, especially if the other Messenger has a stronger proof for his truthfulness. Or at least, they would have strived hard to acquire knowledge of the truth of the other Messenger. Allah said,
(And We have prepared for the disbelievers a humiliating torment.) This is just punishment for belittling the Prophets whom they disbelieved in, by ignoring what the Prophet brought to them from Allah, and because they are interested in the insignificant possessions of this world. Or, their behavior could be the result of their disbelief in the Prophet after they were aware of his truth, just as the Jewish rabbis did during the time of Muhammad, the Messenger of Allah . The Jews envied the Messenger because of the great prophethood that Allah gave him, and as a consequence, they denied the Messenger, defied him, became his enemies and fought against him. Allah sent humiliation upon them in this life, that shall be followed by disgrace in the Hereafter,
(And they were covered with humiliation and misery, and they drew on themselves the wrath of Allah.) in this life and the Hereafter. Allah’s statement,
(And those who believe in Allah and His Messengers and make no distinction between any of them,) This refers to the Ummah of Muhammad who believe in every Book that Allah has revealed and in every Prophet whom Allah has sent. Allah said,
(The Messenger believes in what has been revealed to him from his Lord, and (so do) the believers. All of them believe in Allah.) (2:285). Allah then states that He has prepared great rewards for them, tremendous favor and a handsome bounty,
(We shall give them their rewards;) because of their faith in Allah and His Messengers,
(and Allah is Ever Forgiving, Most Merciful.) for their sin, if they have any.
(4:150) There are those who disbelieve in Allah and His Messengers and seek to differentiate between Allah and His Messengers, and say: ‘We believe in some and deny others, and seek to strike a way between the two.’
There is no commentary by Abul Maududi available for this verse.
Related Ayat(Verses)/Topics